Soon we halted at the noble (?) white man's door, and all but Lizzie
ventured in, and by way of excuse asked for a drink or _minnie_ in
the Sioux language. "Mr. Squaw" was not at home, and "Mrs. Squaw," poor
woman, acted as though she would like to hide from us, but without a
word handed us a dipper of water from which we very lightly sipped, and
then turned her back to us, and gave her entire attention to a bright,
pretty babe which she held closely in her arms, and wrapped about it a
new shawl which hung about her own shoulders. The children were bright
and pretty, with brown, curly hair, and no one would guess there was a
drop of Indian blood in their veins. But the mother is only a
half-breed, as her father was a Frenchman. Yet in features, at least,
the Indian largely predominates. Large powerful frame, dusky
complexion, thin straight hair neatly braided into two jet black
braids, while the indispensable brass ear drops dangled from her ears.
Her dress was a calico wrapper of no mean color or make-up. We could
not learn much of the expression of her countenance, as she kept her
face turned from us, and we did not wish to be rude. But standing thus
she gave us a good opportunity to take a survey of their _tepee_.
The house was of sod with mother earth floors, and was divided into two
apartments by calico curtains. The first was the kitchen with stove,
table, benches, and shelves for a cupboard. The room contained a bed
covered with blankets, which with a bench was all that was to be seen
except the walls, and they looked like a sort of harness shop. The
furniture was all of home make, but there was an air of order and
neatness I had not expected.
The woman had been preparing kinnikinic tobacco for her white chief to
smoke. It is made by scraping the bark from the red willow, then
drying, and usually mixing with an equal quantity of natural leaf
tobacco, and is said to make "pleasant smoking." Ah, well! I thought,
it is only squaws that will go to so much pains to supply their liege
lords with tobacco. She can, but will not speak English, as her husband
laughs at her awkward attempts. So not a word could we draw from her.
She answered our "good bye," with a nod of the head and a motion of the
lips. I know she was glad when the "pale faces" were gone, and we left
feeling so sorry for her and indignant, all agreeing that any man who
would marry a squaw is not worthy of even a squaw's love and labor;
labor is what they expect and demand of them, and as a rule, the squaw
is the better of the two. Their husbands are held in great favor by
those of their own tribe, and they generally occupy the land allowed by
the government to every Indian, male or female, but which the Indians
are slow to avail themselves of. They receive blankets and clothing
every spring and fall, meat every ten days, rations of sugar, rice,
coffee, tobacco, bread and flour every week.
Public-domain text, read in full here on John Shaqi.
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