1. Constructiveness--Mechanical ingenuity. 2. Ideality--Refinement, taste, purity. 3. Sublimity--Love of grandeur, infinitude. 4. Imitation--Copying, patterning. 5. Mirthfulness--Jocoseness, wit, fun. 6. Human Nature--Perception of motives. 7. Agreeableness--Pleasantness, suavity. VI. Intellectual Faculties. 1. Perceptive Faculties (Perceive physical qualities). (1) Individuality--Observation, desire to see. (2) Form--Recollection of shape. (3) Size--Measuring by the eye. (4) Weight--Balancing, climbing. (5) Color--Judgment of colors. (6) Order--Method, system, arrangement. (7) Calculation--Mental arithmetic. (8) Locality--Recollection of places. 2. Semi-perceptive or Literary Faculties. (1) Eventuality--Memory of facts. (2) Time--Cognizance of duration. (3) Tune--Sense of harmony and melody. (4) Language--Expression of ideas. 3. Reasoning or Reflective Faculties. (1) Causality--Applying causes to effects. (2) Comparison--Inductive reasoning. NOTE.--These definitions are taken from "The Self-instructor," Fowler & Wells Co., New York, the leading phrenological publishing-house. I have received more help for my practical work in the ministry from phrenology than from any other half-dozen studies, except the Bible. Even if its physical basis could not be substantiated, its analysis of the mental faculties is far better and more helpful than that of any other system of psychology. While it places the intellectual, moral and spiritual faculties at the top as supreme, it is just as vitally interested in the care of the body, education, discipline, self-culture, choice of occupation, matrimonial adaptation, heredity and all the practical affairs of life. How could a person be more healthy, happy and successful than by normally and harmoniously developing all his faculties as phrenology points them out to him? Phrenology teaches that the mind has certain elementary, selective instincts, or propensities and sentiments, that attract to them the mental food germane to their function just as the various cells of the body select from the blood the elements required. I say that these instincts have selective power, but they are subject to perversion, and dependent upon the guidance of judgment and knowledge, just as conscience does. Take, for example, the appetite for different kinds of food, the faculty of music, judgment of color, beauty, etc.; and you will see at once that they have selective power, but that this power can become perverted, and thus lead to great difference of opinion. Notice that while these faculties are not infallible guides, and need the earnest help of other faculties to be the most useful to us, no one can deny that they point toward truth on these subjects, and are our proper and only guides along these lines.