Some of the faculties of the mind inspire the specialized affections; as, love for wife, children, home, friends, etc., which are at the very foundation of our Christian civilization. These special affections have their proper claims upon us, and in so far as they are neglected we become unhappy; but when they exert more than their proper influence, they warp our judgment and more or less unbalance our character. How many people are blinded to truth because of selfish love for their children, or their home, or their party, or their church. There are some things that the feelings cannot do. For example, they cannot give us information about facts outside of the mind. The faculty of love cannot reveal to a young man the existence of a young lady; but when he gets acquainted with her through what he sees and hears, he can feel that he loves her; and after learning that she is willing to become his, he can and will feel happy because of the fact. The world is full of folly, division and fanaticism because people look to their feelings or impressions for things that they cannot furnish. Thus people have claimed immediate knowledge of God, of pardon, of the will of God, of their perfection and security, etc., through their feelings. It is true that God created all nations "that they should seek God, if haply they might feel [Professor Green says the Greek word here means 'to feel or grope for or after, as persons in the dark'] after him and find him" (Acts 17:27). When we see the condition of the heathen nations to whom the revelation of the Bible has not come, we must admit that they are indeed "groping or feeling in the dark after God," as their superstitions and idolatries abundantly testify. Of course people feel good whenever they follow their conscience, or best conviction of duty; but the feeling of conscience cannot tell them of the gospel of Christ, and of the pardon it makes possible to them. Just as people who trust their "reason," or their "think so's," as the voice of God, naturally reject the Bible as a revelation from God, so those that trust their "feel so's" will naturally have no use for the Bible in conversion, sanctification or as an evidence of pardon. It is easy to become so self-confident about our feelings, or impressions, as to believe them to be axiomatic truths or direct revelations from God. This has been one of the most fruitful sources of strife and divisions in religion, and the handicap that for centuries held the world in medieval darkness. The false prophets of the Old Testament were very religious men. That is, they had strong hereditary religious faculties. But these strong religious feelings, perverted, led them to trusting the imaginations and impressions of their hearts as the will of God instead of following his will as revealed in the Bible (Jer. 23:16, 17, 28, 30-32).