The next saint connected with the Christian history of the town, and its real patron, is St Leocadia. She was of noble birth, beautiful, young and gifted. She is depicted a kind of Spanish St Elisabeth of Hungary, succouring the poor and sick, speaking words of wisdom to the weak, of sympathy to the suffering. Her father, Leocadio, was governor under Dacian, and her uncle was Melancius the archbishop. While yet a child she vowed herself to maidenhood and the service of the needy and those in trouble, and her doors like her compassionate heart were open to all. On his arrival at Toledo, Dacian heard of the wonderful maid, and learnt that her influence spread far and wide. He ordered her to appear before him, and she came surrounded by friends and admirers. The Roman in the interview is painted as brutal and inexorable, the girl-saint as mild but firm. She would change neither her faith nor her ways, and valiantly announced herself as ready for death. We hear of flagellations, of chains, of torture, of every form of explosion of Roman fury, till finally unable to invent further atrocities, Dacian flung her into a dark dungeon, where she died a natural death, some assert, others preferring the more ghastly version of Dacian in person ordering her to be flung down a steep rock into the Tagus. But this, I imagine, has been tacked on to the legend as a more picturesque conclusion for a martyr than a natural death in a prison. Gamero does not endorse it, and his history is admitted to be the most accurate of any that deals with Toledo.