Tour in England, Ireland, and France, in the years 1826, 1827, 1828 and 1829.: with remarks on the manners and customs of the inhabitants, and anecdotes of distiguished public characters. In a series of letters by a German Prince.Pückler-Muskau, Hermann, Fürst von
History
Tour in England, Ireland, and France, in the years 1826, 1827, 1828 and 1829.: with remarks on the manners and customs of the inhabitants, and anecdotes of distiguished public characters. In a series of letters by a German Prince.
Pückler-Muskau, Hermann, Fürst von
Great Britain -- Description and travel; Great Britain -- Social life and customs -- 19th century
"Certainly," replied he, disregarding my 'fade' compliment, "setting
aside all our original productions, we now stand on a very high step of
culture, by the adoption and complete appropriation of those of foreign
growth. Other nations will soon learn German, from the conviction that
they may thus, to a certain extent, dispense with the learning of all
other languages; for of which do we not possess all the most valuable
works in admirable translations?--The ancient classics, the master-works
of modern Europe, the literature of India and other eastern lands,--have
not the richness and the many-sidedness[4] of the German tongue, the
sincere, faithful German industry, and deep-searching German genius,
reproduced them all more perfectly than is the case in any other
language?"
"France," continued he, "owed much of her former preponderance in
literature to the circumstance of her being the first to give to the
world tolerable versions from the Greek and Latin: but how entirely has
Germany since surpassed her!"
On the field of politics, he did not appear to me to give into the
favourite constitutional theories very heartily. I defended my own
opinions with some warmth. He reverted to his darling idea, which he
several times repeated;--that every man should trouble himself only thus
far,--in his own peculiar sphere, be it great or small, to labour on
faithfully, honestly, and lovingly; and that thus under no form of
government would universal well being and felicity long be
wanting:--that, for his own part he had followed no other course; and
that I had also adopted it in M---- (as he kindly added), untroubled as
to what other interests might demand. I replied frankly, but in all
humility, that however true and noble this principle were, I must yet
think that a constitutional form of government was first necessary to
call it fully into life, since it afforded to every individual the
conviction of greater security for his person and property, and
consequently gave rise to the most cheerful energy, and the most steady
trust-worthy patriotism, and that a far more solid universal basis would
thus be laid for the quiet activity of each individual in his own
circle: I concluded by adducing,--perhaps unwisely,--England in support
of my argument. He immediately replied, that the, choice of the example
was not happy, for that in no country was selfishness more omnipotent;
that no people were perhaps essentially less humane in their political
or in their private relations;[5] that salvation came not from without,
by means of forms of government, but from within, by the wise moderation
and humble activity of each man in his own circle; that this must ever
be the main thing for human felicity, while it was the easiest and the
simplest to attain.
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