I do not think this wistful and bewildered looking backward is
particularly due to a new desire for beauty, that comeliness of
condition that existed then and has now given place to gross ugliness
and ill-conditioned manners and ways. Rather it seems to me it is due to
a sense of irrationality and fundamental injustice in the present order,
coupled with a new terror of the proximate issue as this already is
revealing itself amongst many peoples. We resent the high estate,
purchasable and purchased, of the cynical intriguer and the vulgar
profiteer, of the tradesman in "big business," the cheap prophet and the
pathetic progeny of "successful men" fast reverting to type. We know our
city councils and our state legislatures and our houses of congress, we
know our newspapers, their standards and the motive powers behind them,
and what they record of the character and the doings of what they call
"society men and women." Above all we know that under the ancient
regime, in spite of manifold failures, shortcomings and disloyalty,
there was such a thing as a standard of honour, a principle of chivalry,
an impulse to unselfish service, a criterion of courtesy and good
manners; we look for these things now in vain, except amongst those
little enclaves of oblivion where the old character and old breeding
still maintain a fading existence, and as we consider what we have
become we sometimes wonder if the price we have paid for "democracy" was
not too extortionate.
Above all, we are tempted to this query when we think of our vanishing
standards of right and wrong, of our progressive reversal of values, of
our diminishing stock of social character. We tore down in indignant
revolt the rotten fabric of a bad social system when it had so far
declined from its ideal and its former estate that it could no longer be
endured, and we made a new thing, full as we were with the fire of
desire for a new righteousness and a new system that would compass it.
Perhaps we did well, at least we hardly could have done anything else;
but now we are again in the position of our forefathers who saw things
as they were and acted with force and decision. There are as many counts
against our society of plutocrats, politicians and proletarians, mingled
in complete and ineffective confusion, as there were against the
aristocracies, so called, of the eighteenth century. Perhaps there are
more, at least many of them are different, but the indictment is no less
sweeping.
Our plan, so generous, so liberal, so high-minded in many ways, has
failed to produce the results we desired, while it has worked itself out
to the point of menace. It is for us to see these facts clearly, and so
to act, and so promptly, that we may not have to await the destroying
force of cataclysm for the correction of our errors.
IV
THE INDUSTRIAL PROBLEM
Public-domain text, read in full here on John Shaqi.
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