The solution of the industrial and economic problem that now confronts
the entire world with an insistence that is not to be denied, is
contingent on the restoration, first of all, of the holiness and the joy
of work. Labour is not a curse, it is rather one of the greatest of the
earthly blessings of man, provided its sanctity is recognized and its
performance is accomplished with satisfaction to the labourer. In work
man creates, whether the product is a bushel of potatoes from a space of
once arid ground, or whether it is the Taj Mahal, Westminster Abbey or
the Constitution of the United States, and so working he partakes
something of the divine power of creation.
When work is subject to slavery, all sense of its holiness is lost, both
by master and bondman; when it is subject to the factory system all the
joy in labour is lost. Ingenuity may devise one clever panacea after
another for the salving work and for lifting the working classes from
the intolerable conditions that have prevailed for more than a century;
they will be ephemeral in their existence and futile in their results
unless sense of holiness is restored, and the joy in production and
creation given back to those who have been defrauded.
Before Christianity prevailed slavery was universal in civilized
communities, labour, as conducted under that regime, was a curse, and
this at length came home to roost on the gaunt wreckage of imperialism.
Thereafter came slowly increasing liberty under the feudal system with
its small social units and its system of production for use not profits,
monasticism with its doctrine and practice of the sanctity of work, and
the Church with its progressive emancipation of the spiritual part of
man. Work was not easy, on the contrary it was very hard throughout the
Dark Ages and Mediaevalism, but there is no particular merit in easy
work. It was virtually free except for the labour and contributions in
kind exacted by the over-lord (less in proportion than taxes in money
have been at several times since) from the workers on the soil, and in
the crafts of every kind redeemed from undue arduousness by the joy that
comes from doing a thing well and producing something of beauty,
originality and technical perfection.
Public-domain text, read in full here on John Shaqi.
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