Tradition, Principally with Reference to Mythology and the Law of NationsArundell of Wardour, John Francis Arundell, Baron
Philosophy
Tradition, Principally with Reference to Mythology and the Law of Nations
Arundell of Wardour, John Francis Arundell, Baron
International law; Macdonell, George, 1780-1870; Mythology; Natural law; Tradition (Theology)
[100] Burke ("Regicide Peace,") says--"The practice of divorce,
though in some countries permitted, has been discouraged in
all. In the East polygamy and divorce are in discredit, and
the manners correct the laws."
I must, moreover, contend that the practice of monogamy, in any one
case, must weigh for very much more than the practice of polygamy in
ten parallel instances; because the natural degeneracy and proclivity
of man in his fallen state is in this direction.
And also, polygamy is much more naturally regarded as the departure
from monogamy, than the latter as the restraint of, or advance out of,
a state of promiscuity.
It may further, I think, be maintained that monogamy--in the way
of separation with a single woman by reason of strong love or
preference--would be the more probable escape from the state of
promiscuity than through the intermediary and progressive stage of
polygamy.[101]
[101] This was written before the appearance of Sir J. Lubbock's
chapter on "Marriage," in his "Origin of Civilization," to
which reference is made at pp. 51, 52.
Now, I need scarcely say, that the opponents of monogamy can show
no instance of an advance out of the state of promiscuity either to
monogamy or polygamy. But they can point to certain communities in
ancient and modern times in a state of polygamy.
Either, then, they must have degenerated into this state from the
primitive monogamous family system, or they must have arrived at the
stage in growth and progress out of a state of promiscuity.
Does tradition give any clue out of this labyrinth? To simplify the
question, I will consent to appeal to the identical tradition to which
the advocates of an original promiscuity direct our attention.
Mr J. F. M'Lennan, who, in his "Primitive Marriage," 1865 (_vide
supra_), apparently describes mankind as originally in a state of
promiscuity, subsequently limited by customs of tribal exogamy and
endogamy, in a recent article in the _Fortnightly Review_ (Oct. 1869),
"Totems and Totemism," sees further evidence of his theory in the
following traditions from Sanchoniathon:--
Public-domain text, read in full here on John Shaqi.
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