Tradition, Principally with Reference to Mythology and the Law of NationsArundell of Wardour, John Francis Arundell, Baron
Philosophy
Tradition, Principally with Reference to Mythology and the Law of Nations
Arundell of Wardour, John Francis Arundell, Baron
International law; Macdonell, George, 1780-1870; Mythology; Natural law; Tradition (Theology)
The place of the 184 years of the Shepherd Dynasty will be seen as
clearly in the analysis of Eratosthenes' scheme F. in "Egyptian
Chronicles" (i. 299), and if I had space I should like to give it _in
extenso_, because it is upon his 1076 from Menes to XVIII. Dynasty,
that Bunsen mainly relies for his fundamental theory (Bunsen's "Egypt,"
ii. xvi.) As the confutation of Bunsen does not enter into Mr Palmer's
plan, I think it worth while to add, that these 1076 years are thus
made up 477, the true historical length of the epoch (from Menes
to XVIII. Dynasty), as we know from the chronicle (_vide_ Palmer's
_supra_), hence the significance of this figure in table above, + 443
of the cycle added, + 156 of Dyn. XVIII. encroached upon[77] for the
symmetrical purpose displayed in scheme F, in which scheme it will be
seen that the 184 years of the Shepherds again enter as a constituent
part.
[77] It will be understood that, in the above scheme and
throughout, Mr Palmer assumes the existence of cotemporaneous
dynasties elsewhere demonstrated. It is admitted, on all
hands, that cotemporary dynasties ceased with the XVIII.
Dynasty; and, in the other direction, all schemes commence
with Menes. If, then, this interval of time is known or
determined by one part of a scheme (as it is known from
the chronicle to be 477 years), and at the same time, the
exigences of the case (owing to fictitious additions) require
the location of other figures within the interval, then the
super-additions must overlap (apparently to those who know
477 years to be the true historical figure) at one end or
the other. One hundred and fifty-six years (as above) is the
extent of the overlapping (the 443 years of the cycle standing
apart) in the scheme of Eratosthenes.
But as I am merely indicating the scheme, and not elaborating the
argument, I must here part company with Mr Palmer. If, however, any
one wishes to examine the question more in detail, and seeks to know
in what manner the years in the above scheme are apportioned among the
different generations and dynasties, he must take up with Mr Palmer at
i. p. 300. My purpose is sufficiently answered by establishing that
a scheme exists, if not irrefutable, at least up to this unconfuted,
which perfectly harmonises the scriptural with the Egyptian chronology.
CHAPTER VII.
_THE TRADITION OF THE HUMAN RACE._
Public-domain text, read in full here on John Shaqi.
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