Tramping with Tramps: Studies and Sketches of Vagabond LifeFlynt, Josiah
History
Tramping with Tramps: Studies and Sketches of Vagabond Life
Flynt, Josiah
Tramps
But, hated as he is by the more successful vagabonds, the tomato-can
tramp is just as kind-hearted and jovial as any of them. And for fair
treatment I will risk him every time. As a rule, he is an old man,
sometimes over seventy years of age. He dresses most outlandishly,
seldom having any two garments of the same color, and what he has are
tattered and torn. His beard and hair are allowed to grow as long as
they can, and usually give him the appearance of a hermit. Indeed, that
is just what he is. He has exiled himself from all that is good and
refined, and is like a leper even to his brethren. It is just such a
life as his, however, to which all tramps that drink, as most outcasts
do, are tending. It matters not how clever a criminal or beggar a man
may be, if he is a victim of liquor, and lives long enough, he is sure
to end as a tomato-can tramp. There is a suction in low life which draws
men continually lower. It is an inferno of various little worlds, and
each has its own pitch of degradation.
The next higher type of the town tramp is the "two-cent dosser"--the man
who lives in stale-beer shops. In New York he is usually to be found
about Mulberry Bend, the last resort of metropolitan outcasts before
dropping down into the "barrel-and-box gentry." This district supports
the queer kind of lodging-house called by the men who use it the
"two-cent doss." It is really a makeshift for a restaurant, and is
occasionally kept by an Italian. The lodgers come in late in the
evening, pay two cents for some stale beer or coffee, and then scramble
for "spots" on the benches or floor. All nationalities are represented.
I have found in one of these places Chinamen, Frenchmen, Germans,
Italians, Poles, negroes, Irishmen, Englishmen, and "'Mer'cans," and
they were all as happy as could be. They beg just enough to keep them in
"booze," their food being found mainly at "free lunches." Like the
tomato-can tramp, they have little intercourse with beggars above them.
By this I mean, of course, that they know they will not be treated
sociably outside of their class, and decide very wisely to remain where
they belong. They rarely leave a town which they have picked out as a
home; and some of them never even get out of their narrow district.
In Chicago, for instance, there is a "joint" near Madison Street in
which some men simply live day and night, excepting the few hours they
spend in looking for the pennies they need. In the daytime they sit on
the benches and talk shop, and at night they lie on the floor. There is
a watchman who cares for them at night; he sleeps near the door in order
to let in any belated beggar. But he first lights his candle, and
commands the beggar to show how much money he has. If it is five cents,
the price of a mug of beer, he is allowed to enter.
Public-domain text, read in full here on John Shaqi.
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