In New Orleans I once saw a place somewhat similar, the only difference being that at night ropes were stretched across the bar-room for the men to lean on while sleeping. Some persons fail to note much difference in the lives of the two-cent dossers and the tomato-can tramps, but the two-cent dossers make a sharp class distinction out of their greater privilege. Personally, I should rather live in a barrel or box than in a joint, if only for the sake of cleanliness. The joint is simply a nest of vermin, and cannot be kept clean; whereas, if a man is careful and works hard, he can keep a barrel fairly habitable for himself, and with no other occupants. Still, I am sorry to say that few men who do live in barrels achieve or desire this success. The most unique feature of the two-cent dosser class is its apparent happiness. The men are always funny, and crack a joke as easily as they tell a lie. I remember most vividly a night in one of their joints in St. Louis. All night long some one was laughing and joking, and my questions always met a witty reply. I noticed, for instance, that several of the men were blind in one eye, and I asked the meaning of this. "Ha! ha! Don' cher know! Why, it's 'cause we're lookin' fer work so hard." Another man wanted to know whether I could tell him where he could get a "kid." I asked him what use he had for one. "Oh, prushuns [kids] is val'able; when you've got 'em, you're treasurer of a company." Nevertheless, these men very seldom have boys, because their life is too unexciting, and the lads will not stay with them. A prushun, as a rule, wants something livelier than loafing around saloons and corners, and consequently is rarely found in these two classes. The other types of city vagabondage can be classified as the "lodgin'-house-gang," with the exception of the room-beggar. I must therefore consider them in relation to their different styles of begging rather than living; for when once a beggar can live in any sort of lodging-house, he has a right to belong to the general crowd, no matter what he pays for his bed. The seven-center house, for instance, is considerably lower than the ten-center, but its being a lodging-house is sufficient to separate its inmates entirely from the two classes who live in boxes and beer-shops. And to make the classifying feature more intelligible, I shall give first a short account of the lodging-house in all its grades, omitting only those that are carried on by charity.