Transcendentalism in New England: A HistoryFrothingham, Octavius Brooks
Philosophy
Transcendentalism in New England: A History
Frothingham, Octavius Brooks
Transcendentalism (New England)
Substitute Idealism for Platonism, and Transcendentalists for ancient
philosophers, and this expresses the judgment of "sensible men" of the
last generation, on Transcendentalism. It was not perceived that the
two schools of philosophy aimed at producing the same results, but by
different methods; that the "Sensationalist" worked up from beneath by
material processes, while the "Idealist" worked downward from above by
intellectual ones; that the former tried to push men up by mechanical
appliances, and the latter endeavored to draw them up by spiritual
attraction; that while the disciples of Bacon operated on man as if he
was a complex animal, a creature of nature and of circumstances, who was
borne along with the material progress of the planet, but had no
independent power of flight, the disciples of Kant and Fichte assumed
that man was a creative, recreative force, a being who had only to be
conscious of the capacities within him to shape circumstances according
to the pattern shown him on the Mount. The charge of shooting at stars
is puerile. The only use they would make of stars was to "hitch wagons"
to them. The Transcendentalists of New England were the most strenuous
workers of their day, and at the problems which the day flung down
before them. The most strenuous, and the most successful workers too.
They achieved more practical benefit for society, in proportion to their
numbers and the duration of their existence, than any body of Baconians
of whom we ever heard. Men and women are healthier in their bodies,
happier in their domestic and social relations, more contented in their
estate, more ambitious to enlarge their opportunities, more eager to
acquire knowledge, more kind and humane in their sympathies, more
reasonable in their expectations, than they would have been if Margaret
Fuller and Ralph Waldo Emerson and Theodore Parker and George Ripley and
Bronson Alcott, and the rest of their fellow believers and fellow
workers had not lived. It is the fashion of our generation to hold that
progress is, and must of necessity be, exceedingly gradual; and that no
safe advance is ever made except at snail's pace. But ever and anon the
mind of man refutes the notion by starting under the influence of a
thought, and leaping over long reaches of space at a bound.
Transcendentalism gave one of these demonstrations, sufficient to refute
the vulgar prejudice. Its brief history may have illustrated the truth
of Wordsworth's lines,
"That 'tis a thing impossible to frame
Conceptions equal to the Soul's desires;
And the most difficult of tasks to keep
Heights which the Soul is competent to gain."
Public-domain text, read in full here on John Shaqi.
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