Travels and discoveries in North and Central Africa, Vol. 3 (of 5) : $b being a journal of an expedition undertaken under the auspices of H.B.M.'s Government, in the years 1849-1855Barth, Heinrich
History
Travels and discoveries in North and Central Africa, Vol. 3 (of 5) : $b being a journal of an expedition undertaken under the auspices of H.B.M.'s Government, in the years 1849-1855
Barth, Heinrich
Africa, Central -- Description and travel; Africa, North -- Description and travel
The inhabitants of Logón fought repeatedly with their neighbours and
kindred of Mándará, and seem to have been successful in that direction.
They are also said to have once destroyed the town of Mélé, which lies
on the eastern side of the river Shárí, and to have killed all the male
inhabitants. The former sultans of Bórnu seem to have left the people of
Logón in enjoyment of tolerable tranquillity, being content with a small
tribute which they made them pay as a mark of subjection. But at present
the tribute is considerable, considering the small extent of the
country, and moreover the unfortunate petty prince of this small kingdom
is compelled to pay another tribute to the sultan of Bagírmi, whose
people harass him continually.
The name which the people of Logón give to their western neighbours is
interesting, as its origin seems to go back into a remote age; for they
call them Billangáre, or rather, “bílle Ngáre,” a name which was
probably derived from Ngarú, the ancient capital of the Gháladí, or the
western provinces of the Bórnu empire, which I have mentioned on a
former occasion; “bílle” means people in general. As for their eastern
neighbours, the Bagírmi people, they call them by the name of Mókkode,
which might seem to have some connection with Makada, a name often
applied to the country west of Abyssinia, and which I think is
erroneously stated to mean Christian.
From the south-west the Fúlbe or Felláta press heavily upon them; and,
as we have seen on the expedition to Músgu, the elderman in the village
of Wáze, which belongs to the territory of Logón, is himself a Púllo or
Felláta.
The people of Logón in former times seem to have made frequent inroads
into the country of their neighbours and kinsmen the Músgu, in order to
supply their want of slaves; but about eight years previous to my visit
they seem to have suffered so severe a check in that quarter, as to make
them desist from undertaking any further expeditions. Upon that occasion
they lost their commander-in-chief, Keghámma or Ibálaghwán Yáhia[32],
the same who built the really imposing palace where I was lodged. This
commander undertook an expedition into the Músgu country, not, as usual,
by land, but by water, and having gone on shore near a village called
Gúmmel, was taken by surprise, and together with the most valiant of his
companions, was slain by the natives of the country.
The government seems to be a limited monarchy, the sovereign being
surrounded by a number of high functionaries, who form the divan or
“tálubá,” identical with the nógoná of the Bórnu people. The first of
these high functionaries is the Ibálaghwán, next follows the Málaghwán
or Gháladíma, then the Mairáy, then the Madám, the Mará-leghá or king of
the water, the Wulangháy or Chiróma (the claimant to the succession),
the Maraymarbá, the Madamátiyá, the Madám ukhsám, the Intháwa, the
Mághawén akhthám, the Másaghé akhthám, and the Mághalé-muté.
Public-domain text, read in full here on John Shaqi.
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