Travels in Africa, Egypt, and Syria, from the year 1792 to 1798Browne, William George
History
Travels in Africa, Egypt, and Syria, from the year 1792 to 1798
Browne, William George
Egypt -- Description and travel; Sudan -- Description and travel; Syria -- Description and travel
I had been incommoded by the cold in the way, but in the town I found
the heat oppressive, though thus early in the season. The government
is in the hands of four or five Shechs, three of whom in my time
were brothers, which induced me to suppose that their dignity was
hereditary; but the information I received rather imported that,
ostensibly, the maxim _detur digniori_ was observed in the election,
though, in fact, the party each was able to form among the people,
was the real cause of his advancement. These parties, as well as
the Shechs, are continually opposed to each other, which renders it
difficult to carry any measure of public utility. The Shechs perform
the office of Cadi, and have the administration of justice entirely
in their own hands. But though external respect is shewn them,
they have not that preponderating influence that is required for
the preservation of public order. On the slightest grounds arms are
taken up; and the hostile families fire on each other in the street,
and from the houses. I observed many individuals who bore the marks
of these intestine wars on their bodies and limbs. Perhaps too it is
to the debility of the executive power that we are to attribute some
crimes, that seem almost exclusively to belong to a different state of
society. While I was there, a newly born infant was found murdered,
having been thrown from the top of a house. I understood that these
accidents were not unfrequent. It would seem an indirect proof of
libertinism in the women, which, however, no other circumstance led me
to suppose. Inquiry was instituted, but no means offering to identify
the perpetrator of the crime, the matter was dropped. The complexion
of the people is generally darker than that of the Egyptians. Their
dialect is also different. They are not in the habitual use either
of coffee or tobacco. Their sect is that of Malik. The dress of the
lower class is very simple, they being almost naked: among those
whose costume was discernible, it approaches nearer to that of the
Arabs of the desert, than of the Egyptians or Moors. Their clothing
consists of a shirt of white cotton, with large sleeves, and reaching
to the feet; a red Tunisine cap, without a turban; and shoes of the
same colour. In warm weather they commonly cast on the shoulder a
blue and white cloth, called in Egypt _melayé_; and in winter they
are defended from the cold by an _ihhram_, or blanket. The list of
their household furniture is very short; some earthen ware made by
themselves, and a few mats, form the chief part of it, none but the
richer order being possessed of copper utensils. They occasionally
purchase a few slaves from the Murzouk caravan. The remainder of
their wants is supplied from Kahira or Alexandria, whither their
dates are transported, both in a dry state, and beaten into a mass,
which when good in some degree resembles a sweet meat. They eat no
large quantity of animal food; and bread of the kind known to us
is uncommon.
Public-domain text, read in full here on John Shaqi.
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