Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
In Central Asia it is the practice, even on the occasion of an
ordinary visit, to set before you the Desturkhan (a napkin of coarse
linen and of a variety of colours, for the most part dirty). In this
enough bread is generally placed for two persons, and the guest is to
eat some pieces of this. 'To be able to eat no more,' is an expression
regarded by the Central Asiatic as incredible, or, at least, as
indicating low breeding. My pilgrim brethren always gave brilliant
proofs of their _bon ton_. My only wonder is that they could support
the heavy pilow, for upon one occasion I reckoned that each of them
had devoured one pound of fat from the tail of the sheep, two pounds
of rice, without taking any account of bread, carrots, turnips, and
radishes; and all this washed down, without any exaggeration, by from
fifteen to twenty large soup plates full of green tea. In such heroic
feats I {132} was naturally a coward; and it was the astonishment of
every one that I, so well versed in books, should have acquired only a
half acquaintance with the requisites of polite breeding!
Another source of torment to me not less considerable was that of the
_beaux-esprits_ of the Ulemas of the city of Khiva. These gentlemen,
who give the preference to Turkey and Constantinople beyond all other
places, were desirous of receiving from me, the standard of Turkish
Islamite learning, an explanation of many Mesele (religious
questions). Oh! how warm those thick-headed Ozbegs made me, with their
colossal turbans, when they opened a conversation concerning the
prescriptions as to the mode of washing hands, feet, face, and
occiput; and how a man should, in obedience to his holy religion, sit,
walk, lie, and sleep, etc. The Sultan (a recognised successor of
Mohammed) and his grandees are accounted in Khiva the practical
examples of all these important laws. His Majesty the Emperor of
Turkey is here designated as a Musselman, whose turban is at least 50
ells in length, whose beard extends below his breast, and his robe to
his toes. A man might place his life in jeopardy who should assert the
fact that the Sultan has head and beard shaved _à la_ Fiesko, and
clothes made for him at Paris by Dusetoye. I was often really sorry to
be unable to give to these people, often persons very amiable, the
satisfactory explanation they seemed to require; and how, indeed,
could I have ventured upon such explanation, standing, as we do, in
such direct contrast and opposition!
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