Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
and individuals are changed, and assume new ones in their language. Thus
Europe is called _See-yang_, the western country; Japan _Tung-yang_, the
eastern country; India _Siau-see-yang_, the little western country. The
English are dignified by the name of _Hung-mou_, or _Red-heads_, and the
French, Spanish, Portuguese, and others, who visit China, have each a
name in the language of the country totally distinct from that they bear
in Europe. This inflexibility in retaining the words of their own poor
language has frequently made me think, that Doctor Johnson had the
Chinese in his mind when, in that inimitable piece of fine writing which
prefaces his dictionary, he made this remark: "The language most likely
to continue long without alteration, would be that of a nation raised a
little, and but a little, above barbarity, secluded from strangers, and
totally employed in procuring the conveniences of life."
The invention of the Chinese character, although an effort of genius,
required far less powers of the mind than the discovery of an alphabet;
a discovery so sublime that, according to the opinion of some, nothing
less than a divine origin ought to be ascribed to it. It may, however,
be considered as the nearest approximation to an universal character
that has hitherto been attempted by the learned and ingenious of any
nation; each character conveying at once to the eye, not only simple,
but the most combined ideas. The plan of our countryman, Bishop Wilkins,
for establishing an universal character is, in all respects, so similar
to that upon which the Chinese language is constructed, that a reference
to the former will be found to convey a very competent idea of the
nature of the latter. The universal character of our countryman is,
however, more systematic, and more philosophical, than the plan of the
Chinese character.
Certain signs expressing simple objects or ideas may be considered as
the roots or primitives of this language. These are few in number, not
exceeding two hundred and twelve, one of which, or its abbreviation,
will be found to compose a part of every character in the language; and
may, therefore, be considered as the _key_ to the character into which
it enters. The eye soon becomes accustomed to fix upon the particular
key, or root, of the most complicated characters, in some of which are
not fewer than sixty or seventy distinct lines and points. The right
line, the curved line, and a point are the rudiments of all the
characters. These, variously combined with one another, have been
extended from time to time, as occasion might require, to nearly eighty
thousand different characters.
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