Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
When, indeed, a considerable progress has been made in the language, the
general meaning of many of the characters may be pretty nearly guessed
at by the eye alone, as they will mostly be found to have some
reference, either immediate or remote, though very often in a figurative
sense, to the signification of the _key_ or _root_; in the same manner
as in the classification of objects in natural history, every species
may be referred to its proper genus. The signs, for instance, expressing
the _hand_ and the _heart_, are two _roots_, and all the works of art,
the different trades and manufactures, arrange themselves under the
first, and all the passions, affections, and sentiments of the mind
under the latter. The root of an _unit_ or _one_ comprehends all the
characters expressive of unity, concord, harmony, and the like. Thus,
if I observe a character compounded of the two simple _roots_, _one_ and
_heart_, I have no difficulty in concluding that its signification is
_unanimity_, but, if the sign of a _negative_ should also appear in the
same character, the meaning will be reversed to _discord_ or
_dissention_, literally _not one heart_. Many proper names of persons
have the character signifying _man_ for their key or root, and all
foreign names have the character _mouth_ or _voice_ annexed, which shews
at once that the character is a proper name employed only to express
sound without any particular meaning.
Nor are these keys or roots, although sometimes placed on the right of
the character, sometimes on the left, now at the top, and then at the
bottom, so very difficult to be discovered to a person who knows but a
little of the language, as Doctor Hager has imagined. This is by far the
easiest part of the language. The abbreviations in the compound
characters, and the figurative sense in which they are sometimes used,
constitute the difficulty, by the obscurity in which they are involved,
and the ambiguity to which they are liable.
The Doctor is equally unfortunate in the discovery which he thinks he
has made of a want of order in classing the elements according to the
number of lines they contain. The instances he gives of such anomaly are
in the two characters of 母 _moo_, mother; and 田 _tien_, cultivated
ground: the first of which he is surprised to find among the elementary
characters of _four_ lines, and the latter (which he asserts to be still
more simple) among those of _five_. The Chinese, however, are not quite
so much out of order as the Doctor seems to be out of his province in
attempting a critique on a language, of which he really possesses a very
superficial knowledge. The first character 母 _moo_ is composed of
[Illustration: strokes] and the second 田 _tien_ of [Illustration:
strokes]; the one of four and the other of five lines according to the
arrangement of Chinese dictionaries, and their elementary treatises.
Public-domain text, read in full here on John Shaqi.
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