They frequently entreated me to banish all distrust from my mind, and to rely upon their friendship. They seemed to suppose that I partook of the reserve which the Russians discovered in their intercourse with them; but not having the same reasons to fear them, I was a stranger to suspicion. I wished them to understand this by my answer, which was, that being unwilling to offend any individual I might meet with in my way, I imagined that no one would be desirous of incommoding me, particularly in the midst of a nation whose civility and rectitude were already known to me. This mode of reasoning pleased them, and they appeared to be flattered by my security. I conceived of course that I ought to conceal my arms, and reject the proposal made by my soldiers of placing a centinel before my tent. I distributed tobacco to the most distinguished of these Tchoukchis, and afterwards treated them with tea and rye biscuit. Their chief, or prince, named _Chegouiaga_, of the same rank and authority as Tummé, two of his relations, and the two women who served as interpreters, supped with me. The repast was perfectly frugal but very gay, and my guests were as well pleased as if they had fared ever so sumptuously. The necessity of taking rest obliged us to separate. As soon as I was alone, I embraced the opportunity of writing down the notes with which their conversation and my own observations had furnished me. The camp of these Tchoukchis was pitched upon the border of the river, by the side of their equipages, and at the back of the wood which I mentioned. It contained about a dozen tents ranged in a line along the bank. They were of a square form, and made of rein deer skin, suspended by leathern straps to four poles erected at the four corners. Bundles of spears and arrows, fixed in the snow before every tent, seem to guard the entrance[14], which is very low, and shuts _hermetically_. The tents are extremely hot. The partitions and the covering being made of deer skin, the air cannot penetrate, and there is besides a stove in the middle of each of them. The bed resembles that of the Kamtschadales when they halt, and consists of small branches of trees spread on the snow like litter, and covered with deer skins. Here a whole family will lie down and sleep together without distinction of age or sex. The space is so narrow that it is astonishing how so many people can crowd into it. The air and filthiness occasioned by it are insupportable; let it suffice to say, that they feel no disgust at seeing their food and their drink close to the most offensive objects, for no words can describe the excess of their indolence.