Travels in Kamtschatka, during the years 1787 and 1788, Volume 2Lesseps, Jean-Baptiste-Barthélemy, baron de
History
Travels in Kamtschatka, during the years 1787 and 1788, Volume 2
Lesseps, Jean-Baptiste-Barthélemy, baron de
Kamchatka Peninsula (Russia) -- Description and travel
Curiosity led me to ask him a thousand questions. He answered with
a shrewdness and sagacity that I had not observed in any of his
countrymen. The being able to talk with him without the assistance
of an interpreter, rendered his conversation more valuable, and
during my short stay at Kaminoi it was a source of instruction and
amusement to me. Of the various topics upon which we discoursed,
that of religion was the most interesting. Though equally informed
respecting the Russian and the Koriac mode of worship, he in reality
professed neither. He seemed disposed however to be baptized, and only
waited till he was better instructed upon certain points which he did
not comprehend. Full of admiration at the sublimity of the Christian
morals, and the majestic pomp of its external worship, he acknowledged
that nothing could give him a greater desire to become a convert to
it; but the imperious severity of some of our religious rites[23],
the uncertainty of celestial happiness, and particularly the idea of
a God threatening eternal torments, filled him with inquietude and
dismay. With all its visions and all its absurdities, the religion of
his country, he said, offered him at least more hope than fear; its
punishments were confined to the present world, and it promised him a
recompence in the next; the evil spirit could only torment him during
his life, and happiness awaited him at his death. Agitated by these
considerations, his mind floated in continual doubt and perplexity.
He dared neither abjure, nor continue stedfast in the faith of his
fathers. He blushed at its errors, yet his heart cherished them.
The simplicity with which he avowed his irresolution, interested me
the more, as I could discover in his conversation and in his heart,
an uncommon fund of virtue, and a singular love of truth. To fix
his wavering mind, it would have been first necessary to clear away
the prejudices that obscured it, and which had originated from the
false principles that he had imbibed. Any other person would perhaps
have undertaken the talk. I was deterred from it by the fear of not
succeeding in my attempt, from the short time I should be able to spend
with him. He arrived at Ingiga the day after me, as he had promised,
and rendered me very considerable services by his endeavour to furnish
all the information respecting his country that I desired, and to
supply me with what I wanted for the continuance of my journey.
Public-domain text, read in full here on John Shaqi.
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