Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.Markham, Clements R. (Clements Robert), Sir
History
Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.
Markham, Clements R. (Clements Robert), Sir
Cinchona; India -- Description and travel; Peru -- Description and travel
The Todars, as has been said, are the "lords of the hills," and not
only all the other hill tribes pay them tribute, but the English
Government also pays rent to them for the land on which the stations
are situated.[407] But the agricultural tribe of Burghers or Badagas,
who came to the hills several centuries after the Todars, and are
subject to them, are by far the most numerous, numbering 15,000 souls,
and occupying 300 villages. They are divided into eighteen classes or
castes, the members of one of which, called the Wodearu Badagas, wear
the Brahminical string, are proud and lazy, and inhabit five villages
apart from the rest. The villages of the Badagas are scattered all
over the plateau of the hills, and their land occupies two-thirds
of its area. They are much darker, and not nearly such fine men as
the Todars, wear cotton-cloth turbans and clothing much like other
natives of India, and are very superstitious and timid; but they are
industrious, though not so much so as the labourers who come up from
the plains, and kind and affectionate to their women and children.
The Badagas, though they possess herds of buffaloes, are chiefly
employed in cultivation. Their crops consist of _raggee_ (_Eleusine
corocana_), the most prolific of cultivated grasses,[408] which is
made into dark brown cakes and porridge; _samee_ or Italian millet,
barley, an amaranth called _keeray_, some pulses, mustard, onions, and
potatoes. We often passed through the Badaga villages. The houses are
built in a single row, with one thatched roof extending over so as
to form a verandah, supported on poles. In front there is a hard mud
floor, where the piles of grain are heaped up; and there is generally
a _Swami_-house or temple, with a verandah in front supported by
numerous poles, the walls and poles being painted in red and white
stripes, the Hindu holy colour. Round the villages there are cultivated
patches of _raggee_ and _samee_, which they were reaping in December.
In the centre of the fields there is a small threshing-floor, where
we often saw the Badagas sifting the grain from the chaff by shaking
it through sieves, and letting the wind blow the chaff away. A Todar
was generally squatting near, like an old vulture, waiting for his
_goodoo_. The Badagas belong to the Siva sect, their principal deity
being Rungaswamy, whose temple is on the summit of the easternmost peak
of the Neilgherries; but they also worship 338 other idols or _Swamis_,
such as trees, streams, stone pillars, and even old knives.
Public-domain text, read in full here on John Shaqi.
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