The appointment of these sureties, or Abbahn, as each calls himself, to every stranger who enters the town, is a singular but very necessary characteristic of the social condition of the inhabitants of Berberah, and is deserving of particular notice. Convenience on the one hand and enterprise on the other, have here brought together the Hindoo Banyan, the Mahomedan Arab, and the Pagan Soumaulee; for even now scarcely one half of this latter people profess the Islam faith. With no generally acknowledged superior, no established law, each inhabitant depends upon his own keen knife, or that of his Abbahn, for personal safety and the security of his property. All are equally ready to resort to a bloody appeal upon the least cause of dispute, so that every day is marked by some fatal quarrel, and every night by some robbery and violent death. Even the murdering Danakil shakes his head when he speaks of the Fair of Berberah, denouncing it as being “shatan, shatan;” whilst the wisest and the best men of every nation or tribe, who are here assembled, speak openly their desire, that some powerful Islam, or even Feringee Government, should take actual possession, both of this port and of Zeila also. Under such circumstances, the foreign merchant, accustomed in his own country to the protection of law, or of some regularly established authority, consents but reluctantly, and then only from the prospect of immense gains, to risk his person among a people so violently barbarous as are the Adal tribes occupying this portion of Africa, who have lost none of their ancient character significantly recorded in the Periplus, as being “uncivilized, and under no restraint.” To protect himself in some measure the trader has recourse to the system of procuring the constant attendance of one or more of the natives, whose duty it is to guard their employer from molestation. Two-thirds of the Soumaulee population of the town are engaged in this manner. No sooner does a stranger arrive than he is surrounded by natives, each soliciting to be employed as his Abbahn, and are almost as importunate and as troublesome as the hotel-barkers who infest the piers of our watering-places. The important privilege of supplying strangers with Abbahns is monopolized by one tribe living in the neighbourhood of Berberah, called Raree-good-Hadé, but not without considerable opposition from another tribe called Raree-Abdullah, with whom serious conflicts sometimes take place within the town, when all business is suspended for three or four days in consequence. Every ship, or bogalow, arriving at the port is boarded, at least a mile from the shore, by a crowd of Soumaulee Abbahns, and on the occasion of the Euphrates approaching Berberah, a number of these naked visitors, as I have before mentioned, swam from shore a very long distance and were taken on board.