Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of ShoaJohnston, Charles
History
Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of Shoa
Johnston, Charles
Ethiopia -- Description and travel; Shewa Kifle Hager (Ethiopia) -- Description and travel
Herodotus, and other ancient historians and geographers, have recorded
the migration of a vast body of discontented native soldiers from
Egypt, in the time of Psammeticus. These, we are told, to the number
of 240,000, retired to the country of Ethiopia, where they were
kindly received by the Emperor. They assisted him in his wars, and in
return were apportioned, as a residence, some country on the confines
of Ethiopia, from which they were to drive a rebellious people to
make room for themselves. Herodotus places this country “upon the
Nile, at about the same distance beyond Meroë as this last is from
Elephantine, or fifty days’ journey;” and he also adds, that “the
Antomali (deserters) are known by the name of Asmach, which, being
translated, signifies ‘standing on the left hand’ of the King.” It is
a most remarkable circumstance that the reason or origin of the name
of the country of Gurague, literally “on the left side,” has long been
a question of interest with every Abyssinian traveller, but none have
given any satisfactory explanation for what reason this particular, and
evidently significant, name was first applied. The situation of the
Amhara with respect to the Abi or Bruce’s Nile at once accounts for
the designation, as they live upon the left hand of the stream as it
flows south from lake Dembea, whilst that portion of this people still
retaining their ancient name and purity of descent, the present Gurague
occupy a country similarly situated with respect to the river Zebee,
or Azzabi, or Assabinus, the Ethiopian Jupiter. Abi and Abiah, other
names for branches of the Nile in Abyssinia, are expressive of _father_
or _king_, evidently from having been, at a former period, the chief
objects of worship by the people inhabiting their banks. “Asmach,” and
“Gurague,” bear, therefore, the same interpretation, “to the left of
the king,” and none other can explain the circumstance of the latter
name being given to the Amhara. It appears, however to have been
bestowed in contra-distinction to the “Gongas,” or “Kongue,” a people
who originally occupied the right banks solely of the Abi and Abiah.
Public-domain text, read in full here on John Shaqi.
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