Travels in Syria and the Holy LandBurckhardt, John Lewis
History
Travels in Syria and the Holy Land
Burckhardt, John Lewis
Palestine -- Description and travel; Syria -- Description and travel
Hospitality to strangers is another characteristic common to the Arabs,
and to the people of Haouran. A traveller may alight at any house he
pleases; a mat will be immediately spread for him, coffee made, and a
breakfast or dinner set before him. In entering a village it has often
happened to me, that several persons presented themselves, each begging
that I would lodge at his house; and this hospitality is not confined to
the traveller himself, his horse or his camel is also fed, the first
with half or three quarters of a Moud[The Moud is about nineteen pounds
English.] of barley, the second with straw; with this part of their
hospitality, however, I had often reason to be dissatisfied, less than a
Moud being insufficient upon a journey for a horse, which is fed only in
the evening, according to the custom of these countries. As it would be
considered an affront to buy any corn, the horse must remain ill-fed,
unless the traveller has the precaution to carry a little barley in his
saddle-bag, to make up the deficiency in the host's allowance. On
returning to Aaere to the house of the Sheikh, after my tour through the
desert, one of my Druse guides insisted upon taking my horse to his
stables, instead of the Sheikh's; when I was about to depart, the Druse
brought my horse to the door, and when I complained that he had fallen
off greatly in the few days I had remained in the village, the Sheikh
said to me in the presence of several persons, "You are ignorant of the
ways of this country [Arabic]; if you see that your host does not feed
your horse, insist upon his giving him a Moud of barley daily; he dares
not refuse it." It is a point of honour with the host never to accept of
the smallest return from a guest; I once only ventured to give a few
piastres to the child of a very poor family at Zahouet, by whom we had
been most hospitably treated, and rode off without
[p.295] attending to the cries of the mother, who insisted upon my
taking back the money.
Besides the private habitations, which offer to every traveller a secure
night's shelter, there is in every village the Medhafe of the Sheikh,
where all strangers of decent appearance are received and entertained.
It is the duty of the Sheikh to maintain this Medhafe, which is like a
tavern, with the difference that the host himself pays the bill: the
Sheikh has a public allowance to defray these expenses, &c. and hence a
man of the Haouran, intending to travel about for a fortnight, never
thinks of putting a single para in his pocket; he is sure of being every
where well received, and of living better perhaps than at his own home.
A man remarkable for his hospitality and generosity enjoys the highest
consideration among them.
Public-domain text, read in full here on John Shaqi.
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