I endeavoured fruitlessly to obtain oxen or elephants to carry our baggage with a view of exploring the country, but all beasts of burden were in use for the rice-harvest. I therefore left my boat and its contents in charge of the Laotian family, and we set off, like pilgrims, on foot for Patawi on a fine morning with a somewhat cloudy sky, which recalled to me the pleasant autumn days of my own country. My only companions were Küe and my young Laotian guide. We followed for three hours, through forests infested with wild beasts, the road to Korat, and at last reached Patawi. As at Phrabat, there is a bell, both at the foot of the mount and at the entrance of a long and wide avenue leading to the pagoda, which the pilgrims ring on arriving, to inform the good genii of their presence and bespeak a favourable hearing to their prayers. The mount is isolated, and about 450 feet in height; its formation is similar to that of Phrabat, but, although its appearance is equally grand, it presents distinct points of variation. Here are not to be seen those masses of rock, piled one upon another, as if hurled by the giants in a combat like that fabled of old. Patawi seems to be composed of one enormous rock, which rises almost perpendicularly like a wall, excepting the centre portion, which towards the south hangs over like a roof, projecting eighteen or twenty feet. At the first glance might be recognised the action of water upon a soil originally clay. [Illustration: Drawn By M. Catenacci, from a sketch by M. Mouhot. VIEW OF THE MOUNTAINS OF KORAT, TAKEN FROM PATAWI.] VISIT TO PATAWI. There are many footprints similar to those of Phrabat, and in several places are to be seen entire trunks of trees in a state of petrifaction lying close to growing individuals of the same species. They have all the appearance of having been just felled, and it is only on testing their hardness with a hammer that one feels sure of not being mistaken. An ascent of several large stone steps leads, on the left hand, to the pagoda, and, on the right, to the residence of the Talapoins, or priests, who are three in number,--a superior and two assistants, appointed to watch and pay reverence to the precious “rays” of Somanakodom. Were the authors who have written about Buddhism ignorant of the signification of the word “ray” employed by the Buddhists? Now, in the Siamese language, the same word which means “ray” signifies also shadow, and it is through respect for their deity that the first meaning is applied. The priests were much surprised to see a “farang” (foreigner) in their pagoda, but some trifling gifts soon established me in their good graces. The superior was particularly charmed with a magnet which I gave him, and amused himself with it for a long time, uttering cries of delighted admiration as he saw it attract and pick up all the little pieces of metal which he placed near it.