Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
The market-place occupies about three-fourths of an acre, or an
acre, and is held daily. It is well supplied with every article of
native consumption, as well as medicinal plants, and many articles
of European manufacture. Among other articles generally exposed for
sale are the following:--Pork, beef, mutton; cotton cloth, native and
English; thread, beads, gun-flints, tobacco-pipes, iron, pepper, elu
(a composition to destroy musquitoes), chuchume, bill-hooks, Badagry
pipes, flints and steel, raw native cotton; tancacam, a medical root
resembling ginger; goora and kolla nuts; eyo-nuts, used in playing the
game of “adjito;” skins of the alligator, deer, bush-pig, and cat;
dried rats and mice; raw and dried fish; fish cooked in palm-oil;
kootataffue, a root resembling onion, but very bitter; cocoa and
dego-nuts, for making oil; boiled and raw Indian corn; country pots
and calabashes; lime, made from the oyster-shell; grass bags and
baskets; porcupine quills, craw-fish, palm-oil, tomato, shalots, and
occro; water-cresses, salt, farina, ground nut; atoo, or quashie-root;
sakwadee, a root similar to ginger, having a taste resembling
manioc-root; palm-nuts; bodya, a root used as a decoction to expedite
labour in child-birth; agwbaja, used for cartridge-boxes; gun-flints,
stones for grinding corn, brought from Abomey; dookwa, ball made from
beans ground with palm-oil and pepper; kahoma; akaowo (native name),
saltpetre in its original state.
There are several other markets of minor importance in Whydah, all
subject to the same scale of duties, which are collected by the Avoga’s
officer. All goods sent out of the country pay a very heavy duty,
such as palm-oil or ivory; in fact, the native duty here on ivory is
so great, that very little is now bought. It is always levied on the
sellers, who, of course, are subjects of the King of Dahomey. Any
hesitation in paying would cost the individual his head. All persons
who possess any regular income are taxed accordingly. Some idea may
be formed of the enormous revenue exacted by the King, when even one
of M. de Suza’s slaves pays annually a tax of head-money alone to the
amount of two thousand five hundred dollars, and another one thousand
five hundred; these two sums are head-money alone, which is always
paid according to rank, reputation, and income, independently of duties
paid for trade in articles either exposed for sale, or passed from one
part of the kingdom to another, or to any other country not under the
control of the King of Dahomey. The duty on slaves is very high, and is
charged upon the number shipped on board, which is upon the declaration
of the Avoga, which is always made by his own head. When more than
one party ships slaves, one of the party pays the Avoga generally in
rum or tobacco, and then settles with the others, according to the
number shipped by each party. All head-money is paid in cowries. Every
native of Dahomey is a slave, and pays a duty of so much head-money
Public-domain text, read in full here on John Shaqi.
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