Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river NigerGray, William, Major
History
Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river Niger
Gray, William, Major
Sudan (Region) -- Description and travel
Mr. Bellaby, a British merchant resident there, accommodated us
with a large mud house, which served at the same time as quarters
for the officers, and a store for some of our baggage.
Kayaye is but a very small and insignificant village, and is
remarkable for nothing but its situation, and the residence of a
Mulatto lady, who possesses considerable influence in the country. The
town does not contain above fifty huts; its inhabitants are all either
relatives to, or dependants on Madame Eliza Tigh, whose name the
place takes, being called by the natives Tigh Cunda, or the town of
Tigh. The people of Kayaye, and the neighbouring towns, are a mixture
of Mandingoes and Sousous; the former from a country in the interior
so called, and the latter from the south bank of the river. They are
chiefly engaged in trade and agriculture, and are a very shrewd active
race, subject to the king of Katoba, and professing the Mahomedan
religion; but I believe the greater proportion of them do so, not
from any religious motive, but in order to ensure to themselves that
protection which the followers of Mahomet invariably meet with,
wherever they go in their trading excursions. Caravans from the
interior frequently stop there, on their way to the settlements on
the coast, and dispose of their goods to the masters of some of the
small trading vessels from St. Mary’s, or to the native merchants,
who carry on at that place, and the towns lower down the river, a
very considerable trade in gold, ivory, and bees’ wax; in exchange
for which they receive fire-arms, powder, India-goods, coral, amber,
glass beads, iron, tobacco, rum, and cutlery.
The dress of these people is far from being inelegant or inconvenient:
the men wear on the head a white cotton cap, very neatly worked
with different coloured silks or worsteds; a close shirt of white
cotton, with short sleeves, next the skin, covers the body from
the neck to the hips, and is surmounted by a very large one of the
same materials, with long loose sleeves, not unlike a surplice; this
descends below the knees, and is embroidered, in the same way as the
cap, about the shoulders and breast. The small-clothes, which are
very roomy above, descend about two inches below the knee, where it
is only sufficiently large not to be tight. This part of their dress
is generally blue. They wear their hair cut close, and make use of
none of the grease or rancid butter of which the Joloff men are so
lavish. Sandals or slippers protect their feet from the heat of the
sand, and from thorns; and complete the catalogue of their wardrobe.
Public-domain text, read in full here on John Shaqi.
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