Travels of an Arab merchant in Soudan (the Black Kingdoms of Central Africa)Tūnisī, Muḥammad ibn ʻUmar
History
Travels of an Arab merchant in Soudan (the Black Kingdoms of Central Africa)
Tūnisī, Muḥammad ibn ʻUmar
Darfur (Sudan) -- Description and travel; Wadai (Sultanate) -- Description and travel
However, Zawanah feared, that after the accomplishment of the
assassination of the Orphan, the Forians would refuse to obey him. He
therefore put himself in communication with the prince, whose sister
had married Sultan Tyrab, and proposed to him that they should
put his nephew on the throne. The prince agreed to this project,
and the conspiracy widened, until one of the chief courtiers was
tampered with. This man went and betrayed the whole to the Sultan,
who told him to seem to consent, and to keep the secret. Next day
Zawanah went to visit Abd-er-Rahman, who received him with more
distinction than ever, and presented him with a hundred male slaves,
and a hundred female slaves, and a hundred she-camels, and a hundred
jars of butter, and a hundred jars of honey, and a hundred loads
of millet. He clothed him also in a red shawl and a piece of red
cloth, and girded him with the sword, and gave him a horse with
a saddle embroidered with gold. The Kashef, transported with joy,
departed. “These objects,” said he, “are sent to me by God,
to help me towards success!” In the evening, an hour and a-half
after the setting of the sun, the Sultan called one of the kings,
and ordered him to be on the watch with his soldiers for the time
when Zawanah should return to the palace, and then to go and seize
his house, and take possession of everything it contained.
These orders having been given, the Sultan sent a lad to the Kashef,
to invite him to spend the evening, and he came immediately, and
was received with politeness. Some of his servants tried to follow
him, but were stopped at the third gate, and told to wait for their
master. Abd-er-Rahman sat conversing with the Kashef until a late
hour, when he began to say, “I am very hungry,” and ordered
food to be brought. A piece of roast meat was placed before them,
and a knife was called for, but none was at hand. Upon this the
Kashef produced one, and wished to carve; but some of those present
begged him not to give himself that trouble, and took away the
knife. He then produced his poignard, which was also taken from
him. The Sultan now gave a signal, and Zawanah was seized and bound.
“What evil have I done thee,” said the prince, “that thou
shouldest seek to assassinate me, to seduce my soldiers, and lead
them to revolt?”
“Prince, listen to me!”
“God will not listen to thee, even if I were to listen;” and he
gave orders that the Kashef should be put to death immediately. They
cut his throat as they would that of a sheep. Shortly afterwards
they brought to the palace all the wealth that the Kashef possessed,
and there remained nothing in the house, which was demolished,
so that not a trace was left.[11]
Public-domain text, read in full here on John Shaqi.
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