Travels of an Arab merchant in Soudan (the Black Kingdoms of Central Africa)Tūnisī, Muḥammad ibn ʻUmar
History
Travels of an Arab merchant in Soudan (the Black Kingdoms of Central Africa)
Tūnisī, Muḥammad ibn ʻUmar
Darfur (Sudan) -- Description and travel; Wadai (Sultanate) -- Description and travel
These roots are used for different purposes; among others, to compose
what is called the narrah. When I was in Darfur, there was at Jedid
es-Seil a certain man named Bakourloukou, who acquired an astonishing
reputation by the magical power of his narrah. When any one loved
a young girl who was too rebellious to his wishes, he used to go
to Bakourloukou and buy of his narrah, and rub his face and hands
therewith. Afterwards, when he met with her he loved, he passed his
hand over her shoulders, or some other part of the body, and love
at once filled her heart, and she could no longer live without
him. Even if her parents refused their consent to her marriage,
she eloped with her lover. Moreover, if any one had a request to
make to the Sultan, and bought some of this narrah, he was sure
to succeed. Bakourloukou obtained in this way an extraordinary
reputation; and it became a saying among the women, that he could
obtain for any one two girls for five yards of cotton. One day a
person who had some narrah came to see me, and wanted me to buy;
but I refused, saying, “that I was young enough to please women
for myself, and that I was in favour with the Sultan.”
The Forians also possess roots by which they can do evil to their
enemies. There is one which causes death if it be buried in the
earth, in the shade of the head of the intended victim, who is
at once struck with bewilderment and loses all consciousness,
and perishes if a proper antidote be not administered. By similar
means any particular member is paralysed. Others stun people by the
smoke of certain roots, collected in a sleeve, which they shake in
their faces.[25]
The Forians also possess roots, the quality of which is to overcome
people with a singular lethargy. They are principally used by
robbers, who penetrate with them by night into houses, and if they
find the inhabitants awake shake them towards them three times,
upon which God shuts their ears and they understand nothing. The
robber then comes and goes without fear; and sometimes kills a
sheep, skins it, roasts it, and eats some of it, and puts a piece
of the liver into the hands of each of the sleepers, and goes away,
carrying with him what he wants. A little after the people awake
from their trance, and ask one another what kind of man it was they
had seen, and what he can have been doing. Then only they discover,
but too late, the robbery that has been committed.
Public-domain text, read in full here on John Shaqi.
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