Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
She is conducted thither by the old people who were charged with the
preliminary negociations, and followed by a crowd of her young friends,
who rejoice and sing her praises. The old woman is appointed to prepare
the hut in which the new-married couple are to dwell. After taking
away every thing belonging to the master of the cabin, she puts upon
the bed a pair of very white pagnes to receive the happy pair the
first night of their marriage; next day these pagnes are presented
to the bridal party, who pass them from hand to hand, singing and
dancing in honour of the chastity of the young bride. This ceremony
always takes place to the sound of rustic music and lively songs which
render the spectacle more animated. These festivities generally last
two or three days. The parents of the new couple never attend them;
they do not visit their children till a week after the marriage.
On the seventh day after the birth of a child there are great
rejoicings; it is not till then that the mother begins to go out of
the house. During this interval she remains shut up to bestow all
her attentions on the new-born babe. That period being elapsed, the
parents sacrifice an ox, and both night and day are passed in dancing.
Amongst the Landamas and Nalous, death also claims its sacrifices. On
the day of interment, the relations kill a sheep and sprinkle the grave
with its blood. This ceremony is proceeded by several discharges of
musquetry at the grave; the sheep is afterwards divided amongst the
neighbours. A month after the decease a second funeral ceremony is
celebrated; such of the relations as are rich in herds kill several
oxen, and all the inhabitants of the village are admitted to the feast,
which often lasts several days.
These festivals are enlivened alternately by the wild music and the
simple dances of the natives, and also by the fumes of palm-wine. The
Landamas and Nalous take great pleasure in these amusements, and they
will even deprive themselves of the necessaries of life to support
the expense of their sacrifices.
The food of these uncivilized tribes consists chiefly of rice boiled
in water, to which they sometimes add the fruit of the palm-tree,
from which they are too idle to express the oil. They seldom eat fish,
for they have not skill to catch it; but they rear poultry, sheep,
and goats. They have few cattle, and still fewer horses; I saw only
a single ass whilst I was at Kakondy.
These tribes carry on very little trade, for they sell nothing but
salt, which they buy of the Bagos. For the rest, they are extremely
indolent, and consequently work very little. Most of them do nothing
but clear the ground for the purpose of sowing rice, or planting
cassava, and they do not even take the trouble to break it up, though
it would be more productive, if they would bestow a little labour
upon it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account