The animal creation also, excites our admiration, and equally manifests the almighty power, wisdom and beneficence of the Supreme Creator and Sovereign Lord of the universe; some in their vast size and strength, as the mammoth, the elephant, the whale, the lion, and alligator; others in agility; others in their beauty and elegance of colour, plumage and rapidity of flight, have the faculty of moving and living in the air; others for their immediate and indispensable use and convenience to man, in furnishing means for our clothing and sustenance, and administering to our help in the toils and labours of life; how wonderful is the mechanism of these finely formed, self-moving beings, how complicated their system, yet what unerring uniformity prevails through every tribe and particular species! the effect we see and contemplate, the cause is invisible, incomprehensible, how can it be otherwise? when we cannot see the end or origin of a nerve or vein, while the divisibility of mater or fluid, is infinite. We admire the mechanism of a watch, and the fabric of a piece of brocade, as being the production of art; these merit our admiration, and must excite our esteem for the ingenious artist or modifier, but nature is the work of God omnipotent; and an elephant, nay even this world, is comparatively but a very minute part of his works. If then the visible, the mechanical part of the animal creation, the mere material part, is so admirably beautiful, harmonious and incomprehensible, what must be the intellectual system? that inexpressibly more essential principle, which secretly operates within? that which animates the inimitable machines, which gives them motion, impowers them to act, speak, and perform, this must be divine and immortal? I am sensible that the general opinion of philosophers has distinguished the moral system of the brute creature from that of mankind, by an epithet which implies a mere mechanical impulse, which leads and impels them to necessary actions, without any premeditated design or contrivance; this we term instinct, which faculty we suppose to be inferior to reason in man. The parental, and filial affections seem to be as ardent, their sensibility and attachment as active and faithful, as those observed to be in human nature.