Travels Through North and South Carolina, Georgia, East and West Florida, the Cherokee Country, the Extensive Territories of the Muscogulges, or Creek Confederacy, and the Country of the Chactaws.: Containing an Account of the Soil and Natural Productions of Those Regions, Together With Observations on the Manners of the Indians.Bartram, William
History
Travels Through North and South Carolina, Georgia, East and West Florida, the Cherokee Country, the Extensive Territories of the Muscogulges, or Creek Confederacy, and the Country of the Chactaws.: Containing an Account of the Soil and Natural Productions of Those Regions, Together With Observations on the Manners of the Indians.
Bartram, William
Bartram, William, 1739-1823 -- Travel -- Southern States; Indians of North America -- Southern States; Natural history -- Southern States; Southern States -- Description and travel
I arrived at St. Ille’s in the evening, where I lodged, and next
morning having crossed over in a ferry boat, sat forward for St.
Mary’s. The situation of the territory, its soil and productions,
between these two last rivers, are nearly similar to those which I had
passed over, except that the savannas are more frequent and extensive.
It may be proper to observe, that I had now passed the utmost frontier
of the white settlements on that border. It was drawing on towards the
close of day, the skies serene and calm, the air temperately cool, and
gentle zephyrs breathing through the fragrant pines; the prospect
around enchantingly varied and beautiful; endless green savannas,
checquered with coppices of fragrant shrubs, filled the air with the
richest perfume. The gaily attired plants which enamelled the green had
begun to imbibe the pearly dew of evening; nature seemed silent, and
nothing appeared to ruffle the happy moments of evening contemplation;
when, on a sudden, an Indian appeared crossing the path, at a
considerable distance before me. On percieving that he was armed with a
rifle, the first sight of him startled me, and I endeavoured to elude
his sight, by stopping my pace, and keeping large trees between us; but
he espied me, and turning short about, sat spurs to his horse, and came
up on full gallop. I never before this was afraid at the sight of an
Indian, but at this time, I must own that my spirits were very much
agitated: I saw at once, that, being unarmed, I was in his power, and
having now but a few moments to prepare, I resigned myself entirely to
the will of the Almighty, trusting to his mercies for my preservation;
my mind then became tranquil, and I resolved to meet the dreaded foe
with resolution and cheerful confidence. The intrepid Siminole stopped
suddenly, three or four yards before me, and silently viewed me, his
countenance angry and fierce, shifting his rifle from shoulder to
shoulder, and looking about instantly on all sides. I advanced towards
him, and with an air of confidence offered him my hand, hailing him,
brother; at this he hastily jerked back his arm, with a look of malice,
rage and disdain, seeming every way discontented; when again looking at
me more attentively, he instantly spurred up to me, and with dignity in
his look and action, gave me his hand. Possibly the silent language of
his soul, during the moment of suspense (for I believe his design was
to kill me when he first came up) was after this manner: “White man,
thou art my enemy, and thou and thy brethren may have killed mine; yet
it may not be so, and even were that the case, thou art now alone, and
in my power. Live; the Great Spirit forbids me to touch thy life; go to
thy brethren, tell them thou sawest an Indian in the forests, who knew
how to be humane and compassionate.” In fine, we shook hands, and
parted in a friendly manner, in the midst of a dreary wilderness; and
he informed me of the course and distance to the trading-house, where I
Public-domain text, read in full here on John Shaqi.
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