Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773 — John Shaqi
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
I found at Dugga a large scene of ruins, among which one building was
easily distinguishable. It was a large temple of the Corinthian order,
all of Parian marble, the columns fluted, the cornice highly ornamented
in the very best style of sculpture. In the tympanum is an eagle flying
to heaven, with a human figure upon his back, which, by the many
inscriptions that are still remaining, seems to be intended for that
of Trajan, and the apotheosis of that emperor to be the subject, the
temple having been erected by Adrian to that prince, his benefactor and
predecessor. I spent fifteen days upon the architecture of this temple
without feeling the smallest disgust, or forming a wish to finish it;
it is, with all its parts, still unpublished in my collection. These
beautiful and magnificent remains of ancient taste and greatness, so
easily reached in perfect safety, by a ride along the Bagrada, full as
pleasant and as safe as along the Thames between London and Oxford,
were at Tunis totally unknown. Doctor Shaw has given the situation of
the place, without saying one word about any thing curious it contains.
From Dugga I continued the upper road to Keff[14], formerly called
Sicca Venerea, or Venerea ad Siccam, through the pleasant plains
inhabited by the Welled Yagoube. I then proceeded to Hydra, the
Thunodrunum[15] of the ancients. This is a frontier place between the
two kingdoms of Algiers and Tunis, as Keff is also. It is inhabited by
a tribe of Arabs, whose chief is a marabout, or saint; they are called
Welled Sidi Boogannim, the “sons of the father of flocks.”
These Arabs are immensely rich, paying no tribute either to Tunis or
Algiers. The pretence for this exemption is a very singular one. By
the institution of their founder, they are obliged to live upon lions
flesh for their daily food, as far as they can procure it; with this
they strictly comply, and, in consideration of the utility of this
their vow, they are not taxed, like the other Arabs, with payments to
the state. The consequence of this life is, that they are excellent
and well-armed horsemen, exceedingly bold and undaunted hunters. It
is generally imagined, indeed, that these considerations, and that of
their situation on the frontier, have as much influence in procuring
them exemption from taxes, as the utility of their vow.
There is at Thunodrunum a triumphal arch, which Dr Shaw thinks is more
remarkable for its size than for its taste or execution; but the size
is not extraordinary; on the other hand, both taste and execution are
admirable. It is, with all its parts, in the King’s collection, and,
taking the whole together, is one of the most beautiful landscapes in
black and white now existing. The distance, as well as the fore-ground,
are both from nature, and exceedingly well calculated for such
representation.
Public-domain text, read in full here on John Shaqi.
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