Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
He was for some time without speaking; then said, “If you are weary
of living, you are welcome to go; but I will do my duty in warning
those that are along with you of their and your danger, that, when
the mischief happens, it may not be imputed to me.” “No number of
naked Shiho,” said I, “unless instructed by you, can ever be found
on our road, that will venture to attack us. The Shiho have no fire
arms; but if you have sent on purpose some of your soldiers that have
fire arms, these will discover by what authority they come. For our
part, we cannot fly; we neither know the country, the language, nor
the watering-places, and we shall not attempt it. We have plenty of
different sorts of fire-arms, and your servants have often seen at
Masuah we are not ignorant in the use of them. We, it is true, may lose
our lives, that is in the hand of the Almighty; but we shall not fail
to leave enough on the spot, to give sufficient indication to the king
and Ras Michael, who it was that were our assassins, Janni of Adowa
will explain the rest.”
I then rose very abruptly to go away. It is impossible to give one,
not conversant with these people, any conception what perfect matters
the most clownish and beastly among them are of dissimulation. The
countenance of the Naybe now changed in a moment. In his turn he burst
out into a loud fit of laughter, which surprised me full as much as
mine, some time before, had done him. Every feature of his treacherous
countenance was altered and softened into complacency; and he, for the
first time, bore the appearance of a man.
“What I mentioned about the Shiho, he then said, was but to try you;
all is peace. I only wanted to keep you here, if possible, to cure my
nephew Achmet, and his uncle Emir Mahomet; but since you are resolved
to go, be not afraid; the roads are safe enough. I will give you a
person to conduct you, that will carry you in safety, even if there
was danger; only go and prepare such remedies as may be proper for the
Emir, and leave them with my nephew Achmet, while I finish my letters.”
This I willingly consented to do, and at my return I found every thing
ready.
Our guide was a handsome young man, to whom, though a Christian,
the Naybe had married his sister; his name was Saloomé. The common
price paid for such a conductor is three pieces of blue Surat cotton
cloth. The Naybe, however, obliged us to promise thirteen to his
brother-in-law, with which, to get rid of him with some degree of good
grace, we willingly complied.
Before our setting out I told this to Achmet, who said, that the
man was not a bad one naturally, but that his uncle the Naybe made
all men as wicked as himself. He furnished me with a man to shew me
where I should pitch my tent; and told me he should now take my final
deliverance upon himself, for we were yet far, according to the Naybe’s
intentions, from beginning our journey to Gondar.
Public-domain text, read in full here on John Shaqi.
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