I have heard of another likewise, who wrote a history of what was to happen hereafter, {47} and describes the taking of Vologesus prisoner, the murder of Osroes, and how he was to be given to a lion; and above all, our own much-to-be-wished-for triumph, as things that must come to pass. Thus prophesying away, he soon got to the end of the story. He has built, moreover, a new city in Mesopotamia, most magnificently magnificent, and most beautifully beautiful, and is considering with himself whether he shall call it Victoria, from victory, or the City of Concord, or Peace, which of them, however, is not yet determined, and this fine city must remain without a name, filled as it is with nothing but this writer's folly and nonsense. He is now going about a long voyage, and to give us a description of what is to be done in India; and this is more than a promise, for the preface is already made, and the third legion, the Gauls, and a small part of the Mauritanian forces under Cassius, have already passed the river; what they will do afterwards, or how they will succeed against the elephants, it will be some time before our wonderful writer can be able to learn, either from Mazuris or the Oxydraci. Thus do these foolish fellows trifle with us, neither knowing what is fit to be done, nor if they did, able to execute it, at the same time determined to say anything that comes into their ridiculous heads; affecting to be grand and pompous, even in their titles: of "the Parthian victories so many books;" Parthias, says another, like Atthis; another more elegantly calls his book the Parthonicica of Demetrius. I could mention many more of equal merit with these, but shall now proceed to make my promise good, and give some instructions how to write better. I have not produced these examples merely to laugh at and ridicule these noble histories; but with the view of real advantages, that he who avoids their errors, may himself learn to write well--if it be true, as the logicians assert, that of two opposites, between which there is no medium, the one being taken away, the other must remain. {49} Somebody, perhaps, will tell me that the field is now cleansed and weeded, that the briars and brambles are cut up, the rubbish cleared off, and the rough path made smooth; that I ought therefore to build something myself, to show that I not only can pull down the structures of others, but am able to raise up and invent a work truly great and excellent, which nobody could find fault with, nor Momus himself turn into ridicule.