It was here, in this church, that I used to see Sir Eustace Carr; would generally find him in the same corner when I entered, and would sometimes watch his face, until the ceremonious extinguishing of the candles, one by one, left us in shadowy night. It was a handsome and thoughtful face, and I remember more than once wondering what had brought him to Venice in that unseasonable month, and why he came so regularly to this monotonous service. It was as if some spell had drawn him; and now, with my curiosity newly wakened, I asked myself what had been that spell? I also must have been affected by it, for I had been there also in his uncommunicating company. Here, I felt, was perhaps the answer to my question, the secret of the enigma that puzzled me; and as I went over my memories of that time, and revived its sombre and almost sinister fascination, I seemed to see an answer looming before my imagination. But it was an answer, an hypothesis or supposition, so fantastic, that my common sense could hardly accept it. For I now saw that the spell which had been on us both at that time in Venice had been nothing but the spell and tremendous incantation of the Thought of Death. The dreary city with its decaying palaces and great tomb-encumbered churches had really seemed, in those dark and desolate weeks, to be the home and metropolis of the great King of Terrors; and the services at dawn and twilight, with their prayers for the Dead, and funereal candles, had been the chanted ritual of his worship. Now suppose (such was the notion that held my imagination) suppose this spell, which I had felt but for a time and dimly, should become to someone a real obsession, casting its shadow more and more completely over a life otherwise prosperous and happy, might not this be the clue to a history like that of Sir Eustace Carr's--not only his interest in the buried East, his presence at that time in Venice, but also his unexplained and mysterious end? Musing on this half-believed notion, I thought of the great personages and great nations we read of in ancient history, who have seemed to live with a kind of morbid pleasure in the shadow of this great Thought; who have surrounded themselves with mementoes of Death, and hideous symbols of its power, and who, like the Egyptians, have found their main interest, not in the present, but in imaginary explorations of the unknown future; not on the sunlit surface of this earth, but in the vaults and dwelling-places of the Dead beneath it.