Aboriginal Australians -- Government relations; Dunk Island (Qld.); Natural history -- Australia -- Queensland
“Time was when, settling on thy leaf, a fly Could shake thee to the
root--and time has been When tempests could not.”
COWPER.
If it were possible to recall the spirits of the departed of this Isle
to solemn session and to exact from them expression of opinion as to
the central point of it, the popular, most comfortable and convenient
camping-place, there can be no question that the voice of the majority
would favour the curve of the bay rendered conspicuous by a bin-gum
or coral tree. Within a few yards of permanent fresh water, on sand
blackened by the mould of centuries of vegetation, close to an almost
inextricable forest merging into jungle, whence a great portion of the
necessaries of life were obtained, and but ten paces from the sea,
the tree stood as a landmark, not of soaring height, but of bulk and
comeliness withal.
Generation after generation of careless coloured folk must have been
born and bred under its branches. When the soil became rank because of
continuous residence and insects of diabolical activity pestered its
occupants, the camp would shift to another site; but there existed
proofs that the bin-gum-tree localised the thoughts of those aimless,
unstable wanderers to whom a few bushes stuck in the sand as a screen
from prevailing winds represent the home of the hour and all that the
word signifies and embodies. Many a one was laid to rest beneath its
spreading branches, for it was the custom of the pre-white folk's days
to swathe the dead in frail strips of bark, knees to chin, and place the
stiffened corpse in a shallow pit in the humpy which had been in most
recent occupation. If the dead during life had possessed exceptional
qualities, burial rites would be ceremonious and prolonged. With tear
and blood stained faces (for the mourners enforced grief by laceration
of the flesh) incidents in the admirable career of the departed would
be rehearsed in pantomime. The enactment of scenes from the life of the
hunter and fighter might occupy hours. The art of the canoe or sword
maker would be graphically mimicked. The life of the woman found
rehearsal from infancy until she passed from the protection of her
father into the arms of her lover. If she had died childless, a
protesting infant or an effigy in bark would be placed on her shrunken
bosom, so that she might not suffer the reproach of matrons who had
preceded her to the mysterious better country.
The ancestral shade was a birth-place, an abiding-place, a cemetery,
and the soil grew ever richer, and the thick-trunked tree displayed its
ruddy flowers and gave of its best in nectar for birds and butterflies
and gauze-winged, ever-flitting creatures.
Public-domain text, read in full here on John Shaqi.
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