And while it may be readily admitted that Christ wielded a dominion over all created things, as well as over man, which no other human being has ever approached, it seems to me to be going quite beyond what can be proved, or even fairly assumed, to speak of his miracles as supernatural, in the sense that no man has ever done, or can ever do, the like. The evidence is surely all the other way, and seems rather to indicate that if we could only have lived up to the standard which we acknowledge in our inmost hearts to be the true one—could only have obeyed every motion and warning of the voice of God speaking in our hearts from the day when we first became conscious of and could hear it—if, in other words, our wills had from the first been disciplined, like the will of Christ, so as to be in perfect accord with the will of God—I see no reason to doubt that we, too, should have gained the power and the courage to show signs, or, if you please, to work miracles, as Christ and his Apostles worked them. XXIX. Christ’s whole life on earth was the assertion and example of true manliness—the setting forth in living act and word what man is meant to be, and how he should carry himself in this world of God’s—one long campaign, in which “the temptation” stands out as the first great battle and victory. The story has depths in it which we can never fathom, but also clear, sharp lessons which he who runs may read, and no man can master too thoroughly. We must follow him reverently into the wilderness, where he flies from the crowds who are pressing to the Baptist, and who to-morrow will be thronging around him, if he goes back among them, after what the Baptist has said about him to-day.