Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
General
Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
Turkey -- Literary collections; Turkish literature -- Translations into English
This fable shows that deceitful men devise many methods and actions for
getting things their own way, but that they are often defeated by the
feeble.
THE GOATS AND THE WOLVES
All the Goats gathered together and sent a message to the nation of the
Wolves. “Wherefore,” said they, “do you make upon us this ceaseless war?
We beseech you, make peace with us, as the kings of nations are wont to
do.”
The Wolves assembled in great joy, and sent a long letter and many
presents to the nation of the Goats. And they said to them:
“We have learned your excellent resolution and we have rendered thanks
to God for it. The news of this peace will occasion great joy in the
world. But we beg to inform your wisdom that the shepherd and his dog
are the causes of all our differences and quarrels; if you make an end
of them, tranquillity will soon return.”
On learning this, the Goats drove away the shepherds and their dogs, and
ratified a treaty of peace and friendship with the Wolves.
The Goats then went out and scattered themselves without fear among the
hills and valleys, and began to feed and render thanks to God. The
Wolves waited for ten days, then they gathered themselves together
against the Goats, and strangled them every one.
This fable shows that hatred and aversion between nations and families,
or between individuals, is deeply rooted in the heart of man, and that
peace and friendship are not established among them, excepting with the
greatest difficulty.
THE LION, THE WOLF, AND THE FOX
The Lion, the Wolf, and the Fox, having made an alliance, went forth to
hunt, and captured a ram, a sheep, and a lamb.
When dinner time came the Lion said to the Wolf, “Divide the prey among
us.”
The Wolf replied: “O King, God apportions them thus: the ram is for you,
the sheep for me, and the lamb for the Fox.”
The Lion flew into a violent rage at this and gave the Wolf a blow upon
the cheek that made his eyes bulge out. He retired in bitter tears.
Then the Lion addressed the Fox, bidding him apportion the prey.
“O King,” he answered, “God has already apportioned it. The ram is for
your dinner, we will join you in eating the sheep, and you shall sup
upon the lamb.”
“Little rogue of a Fox,” said the Lion, “who taught you to apportion
things with such equity?”
“The starting eyes of the Wolf taught me that,” replied the Fox.
This fable shows that many wicked men see the error of their ways, and
amend, so soon as kings and princes cause robbers and malefactors to be
hanged.
THE WOLF AND THE ASS
The Wolf having come upon an Ass who was in prime condition wished to
eat him.
Then the Ass said: “I beseech you, Mr. Wolf, cure me of a wound which I
have in the foot; an abominable nail has pierced it, and produces
intense suffering. Afterward, you can eat me, for God has destined me to
be your food.”
Public-domain text, read in full here on John Shaqi.
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