Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions — John Shaqi
Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
General
Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
Turkey -- Literary collections; Turkish literature -- Translations into English
“When the king saw that all his entreaty was of no avail with the enemy,
he perceived that it was necessary to find some plan to avert this evil.
Now the king had three skilful vezirs, these he summoned to give
counsel. He said, ‘O my vezirs, what is your advice in this matter?’ The
chief vezir came forward and said, ‘My king, in the present
circumstances the military might of our enemy is great; most assuredly
are we unable to oppose him. Now the best way were this, that we put
off the battle and return to our country; he will certainly come after
us, but we will enter into a strong castle and rest there till that time
when fortune will surely turn toward us likewise; thus are the affairs
of the world, now gladness, now woe.’ He likewise asked the second
vezir, ‘What is thy advice, let us see?’ So he said, ‘O my king, all
that the first vezir has said is wise; but it is never allowable to show
weakness before the enemy, for inasmuch as thou displayest weakness will
he become strong; so if now thou shun battle and flee, thou wilt be
giving him opportunity. Wise is he who, although the enemy appear
overwhelming, fears not death and gives the foe no answer but the
sword.’
“Then, said the king to the third vezir, ‘What is thine advice in this
matter?’ The vezir answered, ‘O king, manliness is of ten parts, nine of
which are stratagem and one of which is strength; and by stratagem is
the affair of enemies ever finished, for they have said that the affair
which one stratagem finishes 100,000 soldiers cannot finish. If the king
will be guided by this humble one, to-night of a sudden we will attack
the enemy and fall upon his camp, and, if it please God most high, we
will cut off the heads of many of them.’ The king approved this
stratagem of the vezir, so when it was midnight and the enemy was
negligent they fell upon his camp from every side, and slaughtered the
foes till morning, and their king fled to his own country.
“So was this weak king victorious, and he returned to his own land. But
that fugitive king went to his country and assembled an army, and again
marched against this king. Then the weak king, having no other resource,
went forth to meet him, and they pitched opposite each other.
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