It is only fair to state that the German colony stood practically alone
in not succumbing to the prevailing panic. Even on the 26th of August,
when, in the first hours of consternation, public offices of every other
nationality were closed, the German Post Office, which is situated close
to the Ottoman Bank—in the very centre of the disturbance—remained open
and sent off its post-bags as usual. Bearing the German flag aloft, the
officials took the sacks of letters over the Galata Bridge to the
railway station in Stamboul, where the massacres were at their height. I
mention this fact, even after this lapse of time, because the
cool-headedness of the Germans on this occasion was one of the
contributory causes which, from that time onwards, made them rise in the
favour of the Sultan and the officials at the Palace at the expense of
the influence of other nationalities, who, for the time being, had
apparently lost all sense of proportion. This incident derives its
significance not so much from the presence of mind which the Germans
displayed as from the fact that it showed that they alone, among the
foreign element, were conversant with the political nature of this
outbreak, and refused to believe and to be influenced by its supposed
religious origin. The Germans knew that as Christians or foreigners they
had nothing to fear, whereas the agitation carried on in England by
Canon McColl and the Duke of Westminster, backed by sundry fervent
Nonconformists, had had the effect of exhibiting the fanatical Turk as
thirsting for the blood of the Christian. Thus, when the crisis came,
those who had allowed their minds to be dominated by these personages
failed to show that calmness and self-possession which are otherwise
marked characteristics of the English race when suddenly assailed by
peril.
Only a few English families, such as the Whittalls, merchant princes who
have lived in Smyrna and Constantinople for generations, and whose name
is a household word among the Turks, did not lose their heads. They even
exercised their influence to afford shelter to the Armenians whose lives
were in danger.
Public-domain text, read in full here on John Shaqi.
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