The only finished objects of mosaic-work in the Tribute Roll are on plate XXXII. This is one of the leaves of the original codex in Philadelphia, and we have traced fig. 4 from this original. They are described by Purchas as “two pieces like platters decked or garnished with rich Turkey stones.” Kingsborough mentions them as “two pieces like salvers ornamented or set with rich turquoise stones.” Lorenzana has correctly printed the legend which we find reproduced in the Philadelphia publication of this leaf; it is “_Ontetl xiuhtetl_,” followed by the Spanish, “turquesas o piedras finas.” _Ontetl_ is Nahuatl for “two,” and _xiuhtetl_, or _xiuitl tetl_, “turquois stone.” The mosaic character of these two pieces is graphically represented by the ancient artist. The towns paying the tribute illustrated on this sheet are as follows: (1) _Tochpan_, or _Tuchpan_, “over the rabbit;” (2) _Tlaltizapan_, “place situated over chalk;” (3) _Cihuateopan_, “in the temple of Cihuacoatl;” (4) _Papantla_, “place of the priests;” (5) _Ocelotepec_, “place of the ocelot;” (6) _Mihuapan_, “river of the ears of corn;” (7) _Mictlan_, “place of rest.” In the _Crónica_ of Tezozomoc is an account of the campaign of the Aztecan king Ahuitzotl into southern Mexico in 1497. The towns of Xuchtlan, Amaxtlan, Izhuatlan, Miahuatla, Tecuantepec, and Xolotlan, in the region of the Isthmus of Tehuantepec, had revolted against him. After the complete rout of the rebellious Indians, it was related by Tezozomoc that “the kind of arms carried by the coast people was very rich, so much so that the undisciplined soldiers began to strip the bodies of the dead of the very rich feather-work pieces called _quetzalmanalli_, and from their military ornaments remove a round emerald like a mirror which sparkled in its perfection, called _xiuhtezcatl_. Others of the dead carried on the back of their arms that which was called _yacazcuil_, outside of fine gold, and in the nose they wore stones; others (wore) gold, and the shield which they carried had a very rich greenstone in the center, and around it a decoration of very fine stones set in (mosaic-work), said shield being called _xiuhchimal_.” Those who remained after the slaughter came to Ahuitzotl, saying: “Our Lords, let us speak. We will give our tribute of all that is produced and yielded on these coasts, which will be chalchihuitl of all kinds and colors, and other small stones called _teoxihuitl_ (turquois) for setting in very rich objects [mosaic], and feathers of the richest sort brought forth in the whole world, very handsome birds, the feathers of which are called _xiuhtototl_, _tlaquechol_, _tzinitzcan_, and _zacuan_; tanned skins of the tiger (ocelot), lions (puma), and great wolves, and other stones veined with many divers colors.”[24]