At 10 oclock 18 Tcakwaínakatcinas came to the Móñkiva from Hano. They were naked, save a breechcloth, but their bodies and limbs were ornamented with white zigzag markings. They wore fillets of a dozen or more yucca bands around the head, and necklaces in profusion on their necks. They passed in succession into the kivas, dancing a few minutes in each, and returned home shortly before midnight. _February 1_—Several tíhus (dolls) were carved in the kivas, to be distributed to the children as in the Nimánkatcina. Tumac and her sons went around the pueblo about half past 7 oclock, as on former evenings. In the Tcivatokiva 14 men and a boy about 10 years of age, with Pauwatíwa as chief, whitened their faces, bound a fillet around their foreheads, and made curious crescentic marks on their cheeks. They afterward danced and sang. Sitcomovi priests, beginning at the Móñkiva, made formal visits to each kiva in Walpi. There were 12 of these men and they were decorated like those of the Tcivatokiva. They sang Síohúmiskatcina songs, but wore no masks. They later visited the Sitcomovi kivas. The Tcivatokiva people then put on their kilts, tied on their turtle-shell rattles, took their juniper staffs and gourd rattles, and, led by Pauwatíwa, went to the Álkiva, and later to all the other kivas, where they danced and sang Pawik (duck) Katcina songs. Pauwatíwa sprinkled meal on the Katcinas from Sitcomovi before they began, and the chiefs of the other kivas did the same to those who visited them before they opened their dance. _February 2_—This afternoon 8 girls, assisted by the men, washed the walls of the Móñkiva with a thin mud made of valley sand. The following girls took part in this work: Kaiyónsi, Humisi, Humíta, Lénho (a woman), Leúnaisi, Tuvéwaisi, Hokwáti, and Hónka. The girls also made mud designs, lightning symbols, and hand-prints on the rafters of the room. Tuñwúpkatcina[68] (personified by Takála) arrayed himself as follows: He donned trousers made of cotton cloth and wrapped himself in a blanket, under which he concealed all his paraphernalia. He received two bunches of yucca with about twelve or fifteen leaves in each bunch, and concealing them under his blanket hastened off to the northeastern end of the village. There he arrayed himself, and at 5 p. m. he returned, running back and hooting as he came, until he halted at the court, where he kept trotting up and down, marking time. He wore a mud-head helmet with a black band across the eyes, and parrakeet feathers on the top of the head. Turkey-tail feathers were arranged radiating horizontally from the crown to the back of the head. He wore also a cotton shirt and a kilt girded with a white belt (wukókwena). He had yellow clay on his legs and a tortoise-shell rattle below each knee. His moccasins were painted black. A whip or bunch of yucca with the butts in front was held in each hand.