Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
The whole party, some forty in number, now proceeded to the
_rinfresco_. On the coarse, clean table-cloth lay great hunks of
excellent brown, home-made bread, each piece about the size of an
ordinary loaf. These were eaten with slices of raw ham about a
quarter of an inch thick. After the bread and ham appeared huge
pieces of _schiacciata_, a country cake made of the ordinary dark
flour, flavoured with anise, and put to rise like bread. After the
_schiacciata_, small cheeses were produced, and, lastly, piles of
wafer-like biscuits (_cialde_). Meanwhile drinking had been going
on freely. In the middle of the table stood two gigantic bottles of
country wine, while smaller flasks were passed merrily about. When full
justice had been done to the wine, a light liqueur called _rinfresco_
was drunk out of small glasses, as well as another liqueur, the reverse
of light, consisting, we are told, of rum and gin, or rum and brandy.
After everyone had thus turned this “slight refreshment” into a hearty
meal, the whole party set out for the church, which was at Rivoreta, a
village some little distance off. I was walking ahead with my peasant
companion and one of the men. This man had been carefully provided
with halfpennies, as to the use of which I was hazarding various
surmises. We had not gone many steps before we found the road barred by
a rope, over which were hung the brightest of coloured kerchiefs.
“What is that for?” I asked.
“They have made the barrier,” was the answer; “the bride must pay to go
through.”
So the man who was with us, the bride’s forerunner, paid a halfpenny,
the rope dropped and on we went. This was repeated several times, the
barriers forming charming streaks of colour under the overarching trees
and against the grey stone of the cottages, until the bride had finally
passed from the little hamlet where she had lived her maiden life.
In due time we reached the church, and the ecclesiastical ceremony was
performed. As for the civil marriage, the peasant mind still regards
that as a superfluity which can be gone through or not, according to
the convenience of the parties concerned.
Public-domain text, read in full here on John Shaqi.
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