Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
I was much struck here by the good feeling shown by this ignorant,
illiterate bride. Beppe’s father and hers had had some hot words on
the subject of the dowry, and the former had sworn that he would not
be present at the wedding. Being an obstinate old man he stuck to his
word, though he could not resist the temptation of accompanying the
party. Near the bride’s hamlet he began to complain of a bad foot,
sat down by the roadside, and absolutely refused to go farther. At
the church door he placed himself on a stone under the trees, and no
amount of persuasion would induce him to enter the sacred building.
This incident cast a gloom over the whole proceedings, but the bride
was not to be daunted. When she and Beppe, now man and wife, came out
of the church, she went straight up to him, took his two hands in hers,
kissed him, and looking pleadingly up at him, called him by the pretty
Italian name “Babbo.” The old man was mollified, and walked back much
more cheerfully than he had come; though we have since heard that his
vindictive obstinacy (a strongly marked trait in the peasant character)
was by no means conquered, and that much ill-will exists between the
two families.
Rivoreta is a delightfully clean, breezy hamlet, consisting of about
half a dozen houses, a whitewashed church, and an airy _canonica_,
opening on to a small piazza, paved with white cobble stones. The snowy
whiteness of the buildings and the pavement, throwing up the bright
colours of the women’s kerchiefs and dresses, the whole shut in by
embowering chestnuts, formed a picture not likely to be soon forgotten.
The ceremony over, the guests repaired to the one wine-shop of the
place to consume more wine and rum; and as this and the priest’s
breakfast (for Don Tito was going with us) took some time, it was
getting late ere the long procession started for the Cavi. First went
two women with large round baskets on their heads; this was the bride’s
trousseau. The bride and bridegroom should have followed next; but as
the donkey resolutely refused to play second fiddle, and the way was
long, etiquette was thrown to the winds, and we moved on in a merry,
haphazard crowd. As soon as the meadow that lies between the woods and
the Cavi was reached, however, the bride and bridegroom headed the
procession, both with hanging heads; he sheepishly playing with the
cheap watch-chain he had bought at the fair, she trying to carry off
her embarrassment by smiles, making heroic efforts to be natural in her
words and movements.
Beppe’s mother was “discovered” watching at the door of the farm-house.
She now came running across the field with outstretched arms, according
to prescribed custom, welcomed her new daughter-in-law with a kiss on
both cheeks, and led her into her new home.
Public-domain text, read in full here on John Shaqi.
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