Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
At last, on a ridge between two valleys, we sight the square
twelfth-century tower of the villa in question; the remainder of the
building dates from the fourteenth century. The heavy grating of the
lower windows, the picturesque archway leading to the square, paved
courtyard, the little garden on one side, with its olive-tree bending
over the grey wall towards the road below—all breathe an almost
cloistered quietness. _Parva domus magna quies_,[6] runs the legend
sculptured in black letters on grey marble over the house door.
Nothing clashes in this villa. The present proprietor, with his
antiquarian and artistic tastes, and his love of Latin inscriptions,
has produced a rare welding of past with present. On one side of the
entrance gate, for instance (whose columns, be it noticed, are crowned
with two bombs, probably French, from Elba), another inscription,
unearthed during the excavation of some Roman villa, offers rest to
those who are justly indignant at the world’s perfidy:
jovi hospitali
sacrum
o quisquis es dummodo honestus
si forte
pessimos fugis propinquos
inimicorum
solitaria succedens domo
quiesce.[7]
The same pessimistic note is struck by a third inscription over the
archway before mentioned. There we find, writ large, the following
Elban motto:
Amici, nemici;
Parenti, serpenti;
Cugini, assassini;
Fratelli, coltelli.[8]
We owe it to the owner to add that, like most people who rail against
mankind in general, he is very tender-hearted to mankind in particular.
Passing from the brilliancy of the outer air, we stumble through a
low doorway, over which, on the usual grey marble, stands printed
_Frantoio_ (crushing-house), and find ourselves in the hot, heavy
atmosphere of the oil-making room. We distinguish a low, broad archway
dividing the room into two parts, and at the further end a small
twinkling light; while nearer the entrance a lamp, swung from the roof,
enables us, after a little practice, to make out the objects around us.
The whole place is pervaded by a grey steam, sweetish yet piquant, of
the peculiar odour of the undried olive.
So great is the heat that the peasants are working without coats, and
we, too, are glad enough to lay aside our winter wraps. Looming white
through the steam, the first object that attracts our attention is the
ox that patiently turns the great stone crushing wheel. Round and round
he goes, triturating the dead oak leaves that make his path soft, while
the olives, continually poured into the circular concavity in which
the wheel moves, are quickly reduced, stone and all, to a dark-looking
pulp. The whiteness of the steam and of the ox, the creature’s lustrous
eyes as they catch the light, the dark olives pouring into the trough,
the peasants dimly visible, make up a scene likely to remain impressed
for a long while on the memory.
Public-domain text, read in full here on John Shaqi.
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