Tuscan Sculpture of the Fifteenth Century: A Collection of Sixteen Pictures Reproducing Works by Donatello, the Della Robia, Mino da Fiesole, and Others, with IntroductionHurll, Estelle M. (Estelle May)
History
Tuscan Sculpture of the Fifteenth Century: A Collection of Sixteen Pictures Reproducing Works by Donatello, the Della Robia, Mino da Fiesole, and Others, with Introduction
Hurll, Estelle M. (Estelle May)
Sculpture, Italian
The figure of the Saviour is noble and dignified, the attitude full of
buoyancy. The face is such as from long association we have come to
identify with the person of Christ, benignant and refined. He looks
not up into the glory towards which he is ascending, but his glance
still lingers upon the disciples with an expression of tender
solicitude. An oval frame of radiating lines surrounds his entire
figure. It is the _mandorla_, or almond-shaped nimbus, which was the
old artistic symbol of divine glory.
We have already noticed some of the characteristics of Luca della
Robbia's art, which are again illustrated in this work. The draperies
are arranged with a simplicity of line which is almost severe. The
folds are scanty, clinging to the figure and following the fine
outlines of the pose. The figures are white, set off against the blue
of the sky, and green, brown, and yellow are introduced in the
landscape surroundings.
The bas-relief is one of two lunettes placed over opposite doors in
the cathedral of Florence. The companion subject is the Resurrection,
and in both pieces the sculptor went beyond his usual limit in the
number of figures making up the composition. The leading quality of
his work is decorative, and he seldom applied his art to the
illustration of story. We are the more interested in his remarkable
success in these instances.
A painter would naturally have brought out the more dramatic features
of the Ascension, showing the excitement and confusion of the moment.
Luca knew well that sculpture was unsuited for violent action, and he
sought rather to convey a sense of repose in his work. Moreover he
infused a devotional spirit into the scene which he seldom attained.
Marcel-Reymond says that only in Fra Angelico's work can one find
figures expressing such an ecstasy of love and devotion.
[Footnote 45: Acts, chapter i., verse 3.]
[Footnote 46: St. Mark, chapter xvi., verse 14; St. John, chapter xx.,
verse 26.]
[Footnote 47: St. John, chapter xxi., verse 4.]
[Footnote 48: St. Matthew, chapter xxviii., verses 19, 20.]
[Footnote 49: St. Luke, chapter xxiv., verses 50, 51; Acts, chapter
i., verses 9-11.]
[Footnote 50: St. John, chapter xx., verse 17.]
XIII
TOMB OF THE CARDINAL OF PORTUGAL
BY ANTONIO ROSSELLINO
In the church of San Miniato, on a hill overlooking Florence, is a
memorial chapel built in honor of a Portuguese cardinal who is buried
here. Architecture, painting, and sculpture are here united to make a
perfect artistic whole. The room was designed by the architect Antonio
Manetti; the altar and walls are adorned with paintings by Pollaiuolo
and Baldovinetti, the roof is decorated with medallions of Delia
Robbia ware, and at one side is the cardinal's tomb.
Public-domain text, read in full here on John Shaqi.
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