The Tanála people are reckoned with the Betsileo: but I doubt whether
they are of Betsileo blood. They seem rather to be a portion of the
Bezánozáno, who people Ankay; and these again are part of the
Betsimisáraka tribes. Their country is extremely unhealthy. Placed
between the two lines of forest, and their decaying vegetation, it
suffers greatly, for eight months of the year, from fever. And none can
reside there permanently, who have not become _víta-tázo_,
“fever-proof.” This constitutes the religious difficulty. Gladly would
the Mission place one of its English families there to take charge of
the Tanála people, were it not for the unusual risks which they would be
called to run. We talked the matter over with Hióvana and her brother in
Fianáran. She impressed us as being a truly noble lady. She is an
eloquent speaker in public; and her addresses at the kabarys are
listened to with delight by the assembled multitudes. But she can speak
with peculiar beauty of voice and tone in private: and the shrewd and
touching pleas with which she and her brother urged that we should
appoint an English missionary to their people, were presented with
earnestness and power. They have always given a warm welcome to those
missionaries who have paid them a visit: and any one who would spend
some months of the year with them would do the Tanála people great
service. They ought at least to command the services of one of the
ablest native ministers, whom the Mission can supply.
For several years I had taken a deep interest in the southern part of
the Betsileo province and in the town of Ambóhimandróso; to whose people
the Society had long desired to send a missionary: we now prepared to
visit it. On Friday, October 3d, the whole party from the Capital,
accompanied by Mr. Brockway, left Fianáran. The greater part of our road
lay along a fine valley, narrow and bordered by peculiarly noble hills.
The parallel ridges of the Betsileo Country run generally from
north-north-west to south-south-east. This valley ran for twenty miles a
little west of south. The ridges therefore all crossed it; but some
mighty force had broken them through at this point, had swept away their
rocky remains: and left great precipices, buttresses and promontories
overhanging the narrow cleft along which we journeyed. Each headland has
its distinctive name. Nothing but photography can duly show the grandeur
of these rocks; and only a map on a large scale can rightly delineate
the country. The highest mountain in the Betsileo, a grand peak, named
Ambohitramanjáka, “king’s town,” we left up a narrow valley on the west
of our road. All the way we had on one side or the other, the drain of
the valley, the river Ranofotsy. We camped in the valley at night, and
had the hills on the east of us all on fire.
Public-domain text, read in full here on John Shaqi.
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