Twentieth Century French Writers: Reviews and ReminiscencesRobinson, A. Mary F. (Agnes Mary Frances)
History
Twentieth Century French Writers: Reviews and Reminiscences
Robinson, A. Mary F. (Agnes Mary Frances)
French literature -- 20th century -- History and criticism
The second act rises on the same background, but it is afternoon. The
sun streams in at the uncurtained windows and illuminates the bare
room; and the delicate beauty of Sygne, and the figure of ruse and
power in front of her. This is her foster-brother, the son of the
village sorcerer and of her old nurse; Toussaint Turelure is now a
person of importance, one of Napoleon’s barons, and Prefect of the
Marne. Toussaint Turelure is a vigorous portrait: the vulgarity, the
unmannerliness, the ostentation, the parvenu quality of the First
Empire are manifest in him; but also its real capacity and power,
its grasp of life and men. Toussaint is an Amalric under other
circumstances. He loves his delicate and fearless foster-sister even
as Napoleon was attracted by the aristocratic Josephine. But so far
he has had no hold over her. A woman who asks for nothing and dreads
nothing, and cares for nothing, is difficult to terrorise or to seduce.
Now Toussaint has surprised her secret: he knows that she has in her
keeping the life of Coûfontaine--and that her hostage is the Pope!
So he puts the bargain to her: her hand or their heads! He gives her
two hours to decide on all their fates. And the English readers of
Claudel remember William Morris and the ‘Haystack in the Floods’--more
than once Claudel will remind us of the pre-Raphaelites of yesterday.
The natural woman in Sygne decides for death and freedom. But her
parish priest comes to her and (in a heartrending scene) points out
to her the path of sacrifice. No law, no obligation, compels a human
being to immolate his happiness to the welfare of the community. Should
Sygne, in the interest of her personal honour, give up the Pope, no
priest dare refuse her absolution: she is within her rights. But there
are rights and duties superior to our human rights. Man does not live
for man, but for God; and Sygne hears the voice that, in the midst of
his reasoning, surprised the philosopher of Königsburg--the voice that
whispers: ‘Du kannst, denn du sollst!’
The third scene rises on the Château de Pantin. Toussaint Turelure is
Prefect of the Seine; he holds in his hands the destinies of France. A
bevy of Napoleon’s officers are drinking the health of his first-born,
whose bells of baptism are ringing loud and clear--for France has
re-entered the fold of the Church. But the mother is not present at the
festival: the Baronne Toussaint Turelure is a shattered invalid. Her
head, half-palsied, moves continually from side to side, slowly from
right to left, and again from right to left, in the weariest gesture of
denegation and denial. She is the wreck of Sygne de Coûfontaine.
Public-domain text, read in full here on John Shaqi.
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