Twenty-five years in the WestManford, E. (Erasmus)
Religion
Twenty-five years in the West
Manford, E. (Erasmus)
Northwest, Old -- Social life and customs; Ohio River Valley -- Social life and customs; Universalist churches -- Northwest, Old
“Yes, yes; I understand you. Why, sir, we have no _peasants_ in this
country; _all are gentlemen_.”
“I abhor such a democratic notion. Only see how rudely your people talk
about the President of the United States. He is called Mr. Jackson, Old
Jackson, Old Hickory. In Europe, we call the king, His Majesty. Don’t
you see the difference?”
“I see the difference. The people of this country have little respect
for titles, and I am thankful for it; but they have great respect for
_man_; so much that they deem every man a sovereign; and I hope they
will never make such fools of themselves as to single out one of their
number, perhaps the biggest gump in the land, and bow down and worship
him, and like cringing slaves, call him ‘His Majesty.’ God only is
worthy the title of Majesty.”
In the cars near Baltimore, I had some conversation with a lawyer,
concerning slavery.
“Are you going South?” he inquired.
“To Maryland. Am from the East, and was never as far south or west
before.”
“As you are going into a slave-holding state, I should like to know
your views of slavery.”
“In principle I think it is wrong; but I know little of its practical
effects. I shall be better able to judge of it practically at some
future time.”
“Morally I regard it wrong; nearly all the Southern people so view it.
But that slavery is a benefit to the blacks, there can be no doubt. As
an evidence of this, contrast the condition of the negroes in Africa
with their condition in the Southern states. In this country they are
far better off than their brethren are in Africa.”
“They doubtless are in some respects, but I am not sure that slavery
has improved them. Living in this country, and associating, to some
extent, with a superior race, has improved them; but I cannot admit
that slavery has done it. You admit slavery to be an evil, and we have
the best authority for asserting, that an evil tree cannot produce good
fruit. It seems to me that you condemn slavery in _principle_ and
_practice_ when you admit it to be an evil. What effect do you think it
has on the whites?”
“Decidedly a beneficial effect. There is more refinement and high-toned
character in the slave states than in the free states. The people in
the South have leisure to cultivate the better sentiments of their
nature.”
“I repeat, you must be mistaken. If slavery is a upas tree--is an evil
as you admit--it cannot produce such heavenly fruit. It is not true
that the Southern people are more intelligent, moral and refined than
the Eastern people. Statistics, from which there can be no appeal, show
that there are more school houses, academies, colleges and meeting
houses in the East, than in the South, in proportion to the population.
There are more persons in Virginia, the best of the slave states, who
cannot read or write, than there are in six of the most Eastern states.
Facts are against you.”
Public-domain text, read in full here on John Shaqi.
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