Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their Salvation — John Shaqi
Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their SalvationPerkins, Nathan
Religion
Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their Salvation
Perkins, Nathan
Christian life -- Early works to 1800; Congregational churches -- Sermons -- Early works to 1800; Sermons, American -- Early works to 1800
2. Our rational powers and conscience, under the highest cultivation,
unassisted by a divine revelation, cannot inform us what _kind_ of
worship and obedience is to be paid to the true God. One of the
disciples of Socrates, that great light of the pagan world, desired
information from his Master concerning some difficulties attending
prayer; and above all, particular requests made to God, which have
proved injurious to the petitioners when granted. The philosopher
owned himself utterly unable to satisfy the disciple upon this head,
and concludes with these remarkable words, "We must continue in our
ignorance, till it shall please God to send a person into the world
to give us full information concerning our duty." The light of mere
reason, as proved in another part of this discourse, teaches all men,
over the whole face of the globe, provided they duly hearkened to it,
and cultivated it, that they ought to honour and worship the divine
Being. But it cannot tell _what sort_ of homage he will accept, or
how we are to worship him. He alone can satisfy us, on this most
material point--a point of supreme importance. He must tell us, in
what way, we are to pay divine honours to his glorious Majesty. He
dwells not in temples made with hands, neither is worshipped by men's
hands as though he needed any thing from us. For he can neither be
inriched by our services, nor impoverished by the want of them.--With
regard to the worship of the heathen, St. Paul has these remarkable
words; _Because that when they knew God, they glorified him not as
God, neither were thankful, but became vain in their imaginations,
and their foolish heart was darkened._ All their rites and forms of
worship were absurd, unworthy of the divine nature, and disgraceful
to ours. It may be proper here, to mention some striking instances of
strange and cruel methods of worship, as a specimen of man's natural
ignorance of the _right_ way of honouring and serving God. The Idol
Baal, in scripture mentioned so often, was worshipped by acts of
cruelty, which the sottish worshippers inflicted upon themselves. So
desirous of ease are mankind, and so averse to pain that we should
rationally conclude, that no methods of tormenting themselves could
be introduced into their religious worship of their Idols. But the
deluded Idolaters, in paying their homage to Baal, cut and wounded
their own flesh--gashed and mangled themselves to please their Idol.
_And they cried aloud, and cut themselves, AFTER THEIR MANNER, with
knives and lancets till the blood gushed out upon them._--The Idol
Moloch was worshipped by acts of the strangest and most unnatural
cruelty.--Parents sacrificed their children to this Idol; and, it has
been very common for parents to appease the anger of their fancied
Gods, by sacrificing their tender offspring.--How contrary to
reason--to nature! The image of Moloch was made of brass, in a
hideous shape, and het red hot; and the devoted victim--the innocent
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